The gift of learning to meditate is the greatest gift you can give yourself in this life.
SOGYAL RINPOCHEWhat we have to learn, in both meditation and in life, is to be free of attachment to the good experiences, and free of aversion to the negative ones.
More Sogyal Rinpoche Quotes
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Tomorrow or the next life – which comes first, we never know.
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All my masters would give this as their advice, for this is the essence of what is needed as you come to die: “Be free of attachment and aversion. Keep your mind pure. And unite your mind with Buddha.”
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How important it is to be skillful and gentle with ourselves, without becoming disheartened or giving up, but trusting the spiritual path and knowing that it has its own laws and its own dynamics.
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When no such thing occurs, they feel extremely disappointed. But the real miracle of meditation is more ordinary and much more useful. . . .
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A real miracle, he said, was if someone could liberate just one negative emotion.
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For it is only through meditation that you can undertake the journey to discover your true nature, and so find the stability and confidence you will need to live, and die, well; Meditation is the road to enlightenment.
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This life is the only time and place we can prepare in, and we can only truly prepare through spiritual practice: This is the inescapable message of the natural bardo of this life.
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What we have to learn, in both meditation and in life, is to be free of attachment to the good experiences, and free of aversion to the negative ones.
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Our problems, all come from nothing; they are all based on a misunderstanding that does not even exist.
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Once an old woman came to Buddha and asked him how to meditate. He told her to remain aware of every movement of her hands as she drew the water from the well, knowing that if she did, she would soon find herself in that state of alert and spacious calm that is meditation.
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Living with the immediacy of death helps you sort out your priorities in life. It helps you to live a less trivial life.
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A mountain is completely natural and at ease with itself, however strong the winds that try to bother it, however thick the dark clouds that swirl around its peak. Sitting like a mountain, let your mind rise and fly and soar
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Don’t you notice that there are particular moments when you are naturally inspired to introspection? Work with them gently, for these are the moments when you can go through a powerful experience, and your whole worldview can change quickly.
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Let your heart go out in spontaneous and immeasurable compassion.
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…we and all sentient beings fundamentally have the buddha nature as our innermost essence. . . .
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Normally we do not like to think about death. We would rather think about life. Why reflect on death?
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Has my understanding of death and impermanence become so keen and so urgent that I am devoting every second to the pursuit of enlightenment? If you can answer “yes” to both of these, then you really understand impermanence.
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In the Buddhist approach, life and death are seen as one whole, where death is the beginning of another chapter of life.
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The purpose of meditation is to awaken in us the sky-like nature of mind, and to introduce us to that which we really are, our unchanging pure awareness, which underlies the whole of life and death
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When you have learned, through discipline, to simplify your life, and so practiced the mindfulness of meditation, and through it loosened the hold of aggression, clinging, and negativity on your whole being, the wisdom of insight can slowly dawn.
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Yet is our deepest desire is truly to live and go on living, why do we blindly insist that death is the end? Why not at least try and explore the possibility that there may be a life after?
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All too often people come to meditation in the hope of extraordinary results, like visions, lights, or some supernatural miracle.
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When you realize the nature of mind, layers of confusion peel away. You don’t actually “become” a buddha, you simply cease, slowly, to be deluded. And being a buddha is not being some omnipotent spiritual superman, but becoming at last a true human being.
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The most essential thing in life is to establish an unafraid, heartfelt communication with others.
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. . . when the nature of mind is introduced by a master, it is just too simple for us to believe.
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We are fragmented into so many different aspects. We don’t know who we really are, or what aspects of ourselves we should identify with or believe in.
SOGYAL RINPOCHE