The final wisdom of life requires not the annulment of incongruity but the achievement of serenity within and above it.
REINHOLD NIEBUHROur age knows nothing but reaction, and leaps from one extreme to another.
More Reinhold Niebuhr Quotes
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The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
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…(I)ndividual selfhood is expressed in the self’s capacity for self-transcendence and not in its rational capacity for conceptual and analytic procedures.
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The recalcitrant forces in the historical drama have a power and persistence beyond our reckoning.
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I think there ought to be a club in which preachers and journalists could come together and have the sentimentalism of the one matched with the cynicism of the other. That ought to bring them pretty close to the truth.
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To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
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History is a realm in which human freedom and natural necessity are curiously intermingled.
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What is funny about us is precisely that we take ourselves too seriously.
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If you equate God’s judgment with your judgment, you have a wrong religion.
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If we survive danger it steels our courage more than anything else.
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Religion, declares the modern man, is consciousness of our highest social values. Nothing could be further from the truth. True religion is a profound uneasiness about our highest social values.
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The measure of our rationality determines the degree of vividness with which we appreciate the needs of other life, the extent to which we become conscious of the real character of our own motives and impulses.
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History may defeat the Christ but it nevertheless points to him as the law of life.
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The old prose writers wrote as if they were speaking to an audience; while, among us, prose is invariably written for the eye alone.
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Justice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
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A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
REINHOLD NIEBUHR