Nothing we do, however virtuous, can be accomplished alone; therefore we are saved by love.
REINHOLD NIEBUHRFor man as an historical creature has desires of indeterminate dimensions.
More Reinhold Niebuhr Quotes
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The Communists do have a god, the Dialectic of History, which guarantees everything that they’re going to do and guarantees them victory; that’s why they’re fanatic.
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We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
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The recalcitrant forces in the historical drama have a power and persistence beyond our reckoning.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
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Man is endowed by nature with organic relations to his fellow men; and natural impulse prompts him to consider the needs of others even when they compete with his own.
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We ought to really at least recognize the common predicament of Communists and democrats – or Americans, whatever.
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Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual – this freedom is necessary for the individual.
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We misjudge anybody who’s different from us and the Jews diverge from our type, ethnically and religiously. That’s their chief offense, but there are particular causes.
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The final wisdom of life requires not the annulment of incongruity but the achievement of serenity within and above it.
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Nothing that is worth doing can be achieved in a lifetime; therefore we must be saved by hope.
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There must be equality of all men before God and in a democratic society. Now that’s one of the great achievements.
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Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.
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The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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…(I)ndividual selfhood is expressed in the self’s capacity for self-transcendence and not in its rational capacity for conceptual and analytic procedures.
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Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
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Our age knows nothing but reaction, and leaps from one extreme to another.
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In the Old Testament, the God of the Prophets never was completely on Israel’s side. There was a primitive national religion, but it was always a transcendent God who had judgment first in the House of God.
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Religion, declares the modern man, is consciousness of our highest social values. Nothing could be further from the truth. True religion is a profound uneasiness about our highest social values.
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If you equate God’s judgment with your judgment, you have a wrong religion.
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I know that the Communists are atheistic and godless, but I don’t think that that’s what’s primarily the matter with them. What’s primarily the matter with them is that they worship a false god.
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That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
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All this talk about atheistic materialism and God-fearing American I think is beside the point; it’s a rather vapid form of religion.
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History is a realm in which human freedom and natural necessity are curiously intermingled.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
REINHOLD NIEBUHR