Politics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
REINHOLD NIEBUHRTherefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual – this freedom is necessary for the individual.
More Reinhold Niebuhr Quotes
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The more complex the world situation becomes, the more scientific and rational analysis you have to have, the less you can do with simple good will and sentiment.
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God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
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It is the evil in man that makes democracy necessary, and man’s belief in justice that makes democracy possible.
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There is no cure for the pride of a virtuous nation but pure religion.
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Self-righteousness is the inevitable fruit of simple moral judgments.
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If you equate God’s judgment with your judgment, you have a wrong religion.
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We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.
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What is funny about us is precisely that we take ourselves too seriously.
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To be religious is not to feel, but to be.
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Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith.
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Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
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History is a realm in which human freedom and natural necessity are curiously intermingled.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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That is one of the flagrant misconceptions about Catholicism in America that if a man is a Catholic he owes allegiance to what they say a foreign sovereign, or something like that.
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For man as an historical creature has desires of indeterminate dimensions.
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Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.
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Aim for the stars and maybe you’ll reach the sky.
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That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
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Justice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
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Every experience proves that the real problem of our existence lies in the fact that we ought to love one another, but do not.
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The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
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This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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All known existence points beyond itself.
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The Communists do have a god, the Dialectic of History, which guarantees everything that they’re going to do and guarantees them victory; that’s why they’re fanatic.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
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Certainly, anybody who says, “in the eyes of God,” is pretentious.
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