That is one of the flagrant misconceptions about Catholicism in America that if a man is a Catholic he owes allegiance to what they say a foreign sovereign, or something like that.
REINHOLD NIEBUHRGod grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
More Reinhold Niebuhr Quotes
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Cheese, wine, and a friend must be old to be good.
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Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.
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Aim for the stars and maybe you’ll reach the sky.
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The Jews were the money-lenders of the Middle Ages so there’s a stereotype of the slightly or more than slightly dishonest business man and this stereotype covers and obscures all the facts.
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Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
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All human sin seems so much worse in its consequences than in its intentions.
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
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Certainly, anybody who says, “in the eyes of God,” is pretentious.
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The more complex the world situation becomes, the more scientific and rational analysis you have to have, the less you can do with simple good will and sentiment.
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A genuine faith resolves the mystery of life by the mystery of God.
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The final wisdom of life requires not the annulment of incongruity but the achievement of serenity within and above it.
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Religion, declares the modern man, is consciousness of our highest social values. Nothing could be further from the truth. True religion is a profound uneasiness about our highest social values.
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Liberalism and Marxism share a common illusion of the “children of light.” Neither understands property as a form of power which can be used in either its individual or its social form as an instrument of particular interest against the general interest.
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To the end of history, social orders will probably destroy themselves in an effort to prove they are indestructible.
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…(I)ndividual selfhood is expressed in the self’s capacity for self-transcendence and not in its rational capacity for conceptual and analytic procedures.
REINHOLD NIEBUHR