History is a realm in which human freedom and natural necessity are curiously intermingled.
REINHOLD NIEBUHRThat is one of the flagrant misconceptions about Catholicism in America that if a man is a Catholic he owes allegiance to what they say a foreign sovereign, or something like that.
More Reinhold Niebuhr Quotes
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.
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The fanatic is dangerous.
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All men who live with any degree of serenity live by some assurance of grace.
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Adam Smith’s was a real universalism in intent. Laissez Faire was intended to establish a world community as well as a natural harmony of interests within each nation… But the “children of darkness” were able to make good use of his creed.
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[There is] an increasing tendency among modern men to imagine themselves ethical because they have delegated their vices to larger and larger groups.
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God, give us grace to accept with serenity the things that cannot be changed, courage to change the things which should be changed, and the wisdom to distinguish the one from the other.
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Justice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
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That is the truth about man – that he has a curious kind of dignity, but also a curious kind of misery, and that these forms of agnosticism don’t understand.
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A wise architect observed that you could break the laws of architec75tural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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Marxism is the modern form of Jewish prophecy.
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
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The prophet himself stands under the judgment which he preaches. If he does not know that, he is a false prophet.
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All human sin seems so much worse in its consequences than in its intentions.
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Cheese, wine, and a friend must be old to be good.
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Nationalism: One of the effective ways in which the modern man escapes life’s ethical problems.
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In the Old Testament, the God of the Prophets never was completely on Israel’s side. There was a primitive national religion, but it was always a transcendent God who had judgment first in the House of God.
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Man is endowed by nature with organic relations to his fellow men; and natural impulse prompts him to consider the needs of others even when they compete with his own.
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We have to risk a nuclear war in order to escape capitulation to Communism. For all I know, we may stumble into this terrible war.
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Religion, declares the modern man, is consciousness of our highest social values. Nothing could be further from the truth. True religion is a profound uneasiness about our highest social values.
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If we survive danger it steels our courage more than anything else.
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This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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A genuine faith resolves the mystery of life by the mystery of God.
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My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: “By their fruits shall ye know them.”
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We ought to really at least recognize the common predicament of Communists and democrats – or Americans, whatever.
REINHOLD NIEBUHR