Reason tends to check selfish impulses and to grant the satisfaction of legitimate impulses in others.
REINHOLD NIEBUHRFor democracy is a method of finding proximate solutions for insoluble problems.
More Reinhold Niebuhr Quotes
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Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice.
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The chief source of man’s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
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We have previously suggested that philanthropy combines genuine pity with the display of power and that the latter element explains why the powerful are more inclined to be generous than to grant social justice.
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History is a realm in which human freedom and natural necessity are curiously intermingled.
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Justice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
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It is the evil in man that makes democracy necessary, and man’s belief in justice that makes democracy possible.
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My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: “By their fruits shall ye know them.”
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We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
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Every experience proves that the real problem of our existence lies in the fact that we ought to love one another, but do not.
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Politics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
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Aim for the stars and maybe you’ll reach the sky.
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The development of a managerial class in Russia, combing economic with political power, is an historic refutation of the Marxist theory.
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The fanatic is dangerous.
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If we survive danger it steels our courage more than anything else.
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We judge the Russians because they’re living under despotism and we don’t like it, but we’ve gotten into a fix now where we’re living in a common predicament, and we ought to recognize this common predicament.
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What is funny about us is precisely that we take ourselves too seriously.
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If you equate God’s judgment with your judgment, you have a wrong religion.
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The prophet himself stands under the judgment which he preaches. If he does not know that, he is a false prophet.
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Our age knows nothing but reaction, and leaps from one extreme to another.
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The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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There is no cure for the pride of a virtuous nation but pure religion.
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Therefore we have a long history of freedom, where people try to extricate themselves from tyranny for the sake of art, for the sake of science, for the sake of religion, for the sake of the conscience of the individual – this freedom is necessary for the individual.
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Nationalism: One of the effective ways in which the modern man escapes life’s ethical problems.
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The more complex the world situation becomes, the more scientific and rational analysis you have to have, the less you can do with simple good will and sentiment.
REINHOLD NIEBUHR