In the Old Testament, the God of the Prophets never was completely on Israel’s side. There was a primitive national religion, but it was always a transcendent God who had judgment first in the House of God.
REINHOLD NIEBUHRThe chief source of man’s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
More Reinhold Niebuhr Quotes
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Justice requires that we carefully weigh rights and privileges and assure that each member of a community receives his due share. Love does not weigh rights and privileges too carefully because it prompts each to bear the burden of the other.
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That is one of the flagrant misconceptions about Catholicism in America that if a man is a Catholic he owes allegiance to what they say a foreign sovereign, or something like that.
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History may defeat the Christ but it nevertheless points to him as the law of life.
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We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.
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The fanatic is dangerous.
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Nothing that is worth doing can be achieved in a lifetime; therefore we must be saved by hope.
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History is a realm in which human freedom and natural necessity are curiously intermingled.
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If we can find God only as he is revealed in nature we have no moral God.
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The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
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The old prose writers wrote as if they were speaking to an audience; while, among us, prose is invariably written for the eye alone.
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The chief source of man’s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
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We have to risk a nuclear war in order to escape capitulation to Communism. For all I know, we may stumble into this terrible war.
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If you equate God’s judgment with your judgment, you have a wrong religion.
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I’m not afraid of too many things, and I got that invincible kind of attitude from my father.
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All this talk about atheistic materialism and God-fearing American I think is beside the point; it’s a rather vapid form of religion.
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We judge the Russians because they’re living under despotism and we don’t like it, but we’ve gotten into a fix now where we’re living in a common predicament, and we ought to recognize this common predicament.
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Certainly, anybody who says, “in the eyes of God,” is pretentious.
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We misjudge anybody who’s different from us and the Jews diverge from our type, ethnically and religiously. That’s their chief offense, but there are particular causes.
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No nation can say, ‘We will capitulate to tyranny rather than accept a speculative fate – to accept an absolute fate in alternative to a speculative one’ – no nation can do that.
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For man as an historical creature has desires of indeterminate dimensions.
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My personal attitude toward atheists is the same attitude that I have toward Christians, and would be governed by a very orthodox text: “By their fruits shall ye know them.”
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A genuine faith resolves the mystery of life by the mystery of God.
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In the 17th and 18th centuries there was a kind of Protestantism that said, “If you could only get rid of the Bishop, then you’d be a true Christian”.
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Our age knows nothing but reaction, and leaps from one extreme to another.
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The essence of man is his freedom. Sin is committed in that freedom. Sin can therefore not be attributed to a defect in his essence. It can only be understood as a self-contradiction, made possible by the fact of his freedom but not following necessarily from it.
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There are evidently limits to the achievements of science; and there are irresolvable contradictions both between prosperity and virtue, and between happiness and ”the good life,” which had not been anticipated in our philosophy.
REINHOLD NIEBUHR