God grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.
REINHOLD NIEBUHRIn the Old Testament, the God of the Prophets never was completely on Israel’s side. There was a primitive national religion, but it was always a transcendent God who had judgment first in the House of God.
More Reinhold Niebuhr Quotes
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If you equate God’s judgment with your judgment, you have a wrong religion.
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Self-righteousness is the inevitable fruit of simple moral judgments.
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…(I)ndividual selfhood is expressed in the self’s capacity for self-transcendence and not in its rational capacity for conceptual and analytic procedures.
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All social cooperation on a larger scale than the most intimate social group requires a measure of coercion.
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We have, on the whole, more liberty and less equality than Russia has. Russia has less liberty and more equality. Whether democracy should be defined primarily in terms of liberty or equality is a source of unending debate.
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[There is] an increasing tendency among modern men to imagine themselves ethical because they have delegated their vices to larger and larger groups.
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A republic properly understood is a sovereignty of justice, in contradistinction to a sovereignty of will.
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The separation of church and state is necessary partly because if religion is good then the state shouldn’t interfere with the religious vision or with the religious prophet.
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All men who live with any degree of serenity live by some assurance of grace.
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The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
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All this talk about atheistic materialism and God-fearing American I think is beside the point; it’s a rather vapid form of religion.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
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The history of mankind is a perennial tragedy; for the highest ideals which the individual may project are ideals which he can never realize in social and collective terms.
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Religion, declares the modern man, is consciousness of our highest social values. Nothing could be further from the truth. True religion is a profound uneasiness about our highest social values.
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Our dreams of bringing the whole of human history under the control of the human will are ironically refuted by the fact that no group of idealists can easily move the pattern of history toward the desired goal of peace and justice.
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You can’t say that religion or irreligion will give us a particular answer to the nuclear dilemma.
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All human sin seems so much worse in its consequences than in its intentions.
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The sad duty of politics is to establish justice in a sinful world.
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Certainly, anybody who says, “in the eyes of God,” is pretentious.
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If we survive danger it steels our courage more than anything else.
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In the Old Testament, the God of the Prophets never was completely on Israel’s side. There was a primitive national religion, but it was always a transcendent God who had judgment first in the House of God.
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The final wisdom of life requires not the annulment of incongruity but the achievement of serenity within and above it.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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Nothing worth doing can be accomplished in a single lifetime.
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The old prose writers wrote as if they were speaking to an audience; while, among us, prose is invariably written for the eye alone.
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Family life is too intimate to be preserved by the spirit of justice. It can only be sustained by a spirit of love which goes beyond justice.
REINHOLD NIEBUHR