Nothing that is worth doing can be achieved in a lifetime; therefore we must be saved by hope.
REINHOLD NIEBUHRWhether the man is an atheist or a Christian, I would judge him by his fruits, and I have therefore many agnostic friends.
More Reinhold Niebuhr Quotes
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I think there is and ultimate answer in a true religious faith, but it doesn’t give you any immediate answers, it doesn’t.
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A dogma which was intended to guarantee the economic freedom of the individual became the “ideology” of vast corporate structures of a later period of capitalism, used by them, and still used, to prevent a proper political control of their power.
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There is no cure for the pride of a virtuous nation but pure religion.
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The pretensions of final truth are always partlyan effort to obscure a darkly felt consciousness of the limits of human knowledge.
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That’s much more dangerous than when people don’t believe anything; they may be confused, they may not have a sense of the meaning of life, but they’re not dangerous.
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We have to risk a nuclear war in order to escape capitulation to Communism. For all I know, we may stumble into this terrible war.
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Freedom is necessary for two reasons. It’s necessary for the individual, because the individual, no matter how good the society is, every individual has hopes, fears, ambitions, creative urges, that transcend the purposes of his society.
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Religion, declares the modern man, is consciousness of our highest social values. Nothing could be further from the truth. True religion is a profound uneasiness about our highest social values.
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A republic properly understood is a sovereignty of justice, in contradistinction to a sovereignty of will.
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To be religious is not to feel, but to be.
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Nothing which is true or beautiful or good makes complete sense in any immediate context of history; therefore we must be saved by faith.
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I’ve long ago felt, I have many Jewish friends and I very I think creative Jewish friends, and I’ve long felt that the average Christian didn’t realize the tremendous capacity for civic righteousness among our Jewish people.
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The development of a managerial class in Russia, combing economic with political power, is an historic refutation of the Marxist theory.
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[There is] an increasing tendency among modern men to imagine themselves ethical because they have delegated their vices to larger and larger groups.
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Ultimately evil is done not so much by evil people, but by good people who do not know themselves and who do not probe deeply.
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If we can find God only as he is revealed in nature we have no moral God.
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…(I)ndividual selfhood is expressed in the self’s capacity for self-transcendence and not in its rational capacity for conceptual and analytic procedures.
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The chief source of man’s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.
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Politics deals with a common-sense approach to the imponderables of history, that I think are obscured by a certain kind of rationalism.
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If we survive danger it steels our courage more than anything else.
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The significance of the law of love is precisely that it is not just another law, but a law which transcends all law.
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Marxism is the modern form of Jewish prophecy.
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This insinuation of the interests of the self into even the most ideal enterprises and most universal objectives, envisaged in moments of highest rationality, makes hypocrisy an inevitable by product of all virtuous endeavor.
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Cheese, wine, and a friend must be old to be good.
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That’s why history is not an answer to our problem, because history complicates, enlarges every problem of human existence. Now, the eighteenth and nineteenth centuries didn’t believe this.
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It is significant that it is as difficult to get charity out of piety as to get reasonableness out of rationalism.
REINHOLD NIEBUHR