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The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.

Pierre Teilhard de Chardin

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

To say that Christ is the term and motive force of evolution, to say that he manifests himself as ‘evolver,’ is implicitly to recognize that he becomes attainable in and through the whole process of evolution.
PIERRE TEILHARD DE CHARDIN

Christ Evolution Force Motive Say Term
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN

Breage Damage Danger World Draw Fault God Often Ourselves Represent Sorrow
Being happy is a matter of personal taste.
PIERRE TEILHARD DE CHARDIN

Being Happy Matter Personal Taste
The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
PIERRE TEILHARD DE CHARDIN

Accident Accordance Born Earth Evolution General Law Most One Probably Scarcely
There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
PIERRE TEILHARD DE CHARDIN

Conviction Envisage Good Hold Independence Many Oneself Question Sacrifice Time
One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
PIERRE TEILHARD DE CHARDIN

Close Coming Difficulty Eyes Less More Must One Recognize Short Upset
We shall harness for God the energies of love, and then, for a second time in the history of the world, man will have discovered fire.
PIERRE TEILHARD DE CHARDIN

Discover God History Man Second Shall Time
For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
PIERRE TEILHARD DE CHARDIN

Almost Chosen Course Disperse Earth Gradual Part Real Segregation Still Universe
Death is acceptable only if it represents the physically necessary passage toward a union, the condition of a metamorphosis.
PIERRE TEILHARD DE CHARDIN

Acceptance Condition Death Metamorphosis Passage Physical Represent Towards Union
There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
PIERRE TEILHARD DE CHARDIN

Matter Neither Spirit Stuff Universe World
Love in all its subtleties is nothing more, and nothing less, than the more or less direct trace marked on the heart of the element by the psychical convergence of the universe upon itself.
PIERRE TEILHARD DE CHARDIN

Direct Element Heart Less Love Market More Mothing Subtitle Trace
The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
PIERRE TEILHARD DE CHARDIN

Bouquet Climate Cover Extraordinary Fragnanve Huge Luxirance Soft Turn
A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
PIERRE TEILHARD DE CHARDIN

Ail Done Evolution Explicitly Man More Need Religion Superlative Survive
In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
PIERRE TEILHARD DE CHARDIN

Each God Incommunicable Particular Party Save Soil Soul Sum Way Whole World
The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
PIERRE TEILHARD DE CHARDIN

Biologically Conciallation Element Necessary Paradoxicate Unity Utopian Whole
Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN

Arragement Cosmos Deeep Disposition Down Generis Involution Primordial Self Substance Sui

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