Personal success or personal satisfaction are not worth another thought if one does achieve them, or worth worrying about if they evade one or are slow in coming. All that is really worth while is action – faithful action, for the world, and in God.
PIERRE TEILHARD DE CHARDINIt is our duty as men and women to proceed as though the limits of our abilities do not exist.
More Pierre Teilhard de Chardin Quotes
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Everyone, no doubt, remains first and foremost a man of his own country and continues to draw from it his motive force.
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Love in all its subtleties is nothing more, and nothing less, than the more or less direct trace marked on the heart of the element by the psychical convergence of the universe upon itself.
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What is imponderable in the world is greater than what we can handle.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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For me, the real earth is that chosen part of the universe, still almost universally dispersed and in course of gradual segregation, but which is little by little taking on body and form in Christ.
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Evolution is a light illuminating all facts, a curve that all lines must follow.
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The problem of evil, that is to say the reconciling of our failures, even the purely physical ones, with creative goodness and creative power, will always remain one of the most disturbing mysteries of the universe for both our hearts and our minds.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.
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The soft climate and luxuriance of the tropics; the greenness, the fragrance, the flowers – extraordinary flowers covering the tallest trees and turning them into huge bouquets.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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The world is round so that friendship may encircle it.
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All I know is that, thanks to a sort of habit which has always been ingrained in me, I have never, at any moment of my life, experienced the least difficulty in addressing myself to God as to a supreme Someone.
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The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
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At the age when other children, I imagine, experience their first ‘feeling’ for a person, or for art, or for religion, I was affectionate, good, and even pious: by that I mean that under the influence of my mother, I was devoted to the Child Jesus.
PIERRE TEILHARD DE CHARDIN