From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
PIERRE TEILHARD DE CHARDINIt is our duty as men and women to proceed as though the limits of our abilities do not exist.
More Pierre Teilhard de Chardin Quotes
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Historically, the stuff of the universe goes on becoming concentrated into ever more organized forms of matter.
PIERRE TEILHARD DE CHARDIN -
The earth’s crust has not yet stopped heaving and plunging under our feet. Mountain ranges are still being thrust up on the horizon. Granites are still growing under the continental masses. Nor has the organic world ceased to produce new buds at the tips of its countless branches.
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In the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
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The earth was probably born by accident; but, in accordance with one of the most general laws of evolution, scarcely had this accident happened than it was immediately made use of and recast into something naturally directed.
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What I cry out for, like every being, with my whole life and all my earthly passion, is something very different from an equal to cherish: it is a God to adore.
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There are a good many points about which I may be diffident, but when it comes to questions of Truth and intellectual independence, there is no holding me – I can envisage no finer end than to sacrifice oneself for a conviction.
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Death surrenders us totally to God: it makes us enter into him; we must, in return, surrender ourselves to death with absolute love and self-abandonment since.
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I owe the best of myself to geology, but everything it has taught me tends to turn me away from dead things.
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Neither the Christian attitude of love for all mankind nor humane hopes for an organized society must cause us to forget that the ‘human stratum’ may not be homogeneous.
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Truly, there is a Christian note which makes the whole World vibrate, like an immense gong, in the divine Christ. This note is unique and universal, and in it alone consists the Gospel.
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There is neither spirit nor matter in the world. The stuff of the universe is spirit-matter.
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The profoundly ‘atomic’ character of the universe is visible in everyday experience, in raindrops and grains of sand, in the hosts of the living, and the multitude of stars; even in the ashes of the dead.
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Through fidelity, we situate ourselves and maintain ourselves in the hands of God so exactly as to become one with them in their action.
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To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
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In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
PIERRE TEILHARD DE CHARDIN