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Ever since intelligent beings began to be in contact, and consequently in friction, they have felt the need to guard themselves against each other’s encroachments.

Pierre Teilhard de Chardin

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Consequently Contact Each Encroachment Guard Intelligent Need Other

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

For ideas to prevail, many of their defenders have to die in obscurity. Their anonymous influence makes itself felt.
PIERRE TEILHARD DE CHARDIN

Defender Die Ideal Many Obscurity Prevail
Humanity at the centre of the primates, Homo sapiens, in humanity, is the end-product of a gradual work of creation, the successive sketches for which still surround us on every side.
PIERRE TEILHARD DE CHARDIN

Centre Create Dissociate Gradual Humanity Most People Person Primitae State Survive Work
We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
PIERRE TEILHARD DE CHARDIN

After All Each Other Exist Forever One Recreate Suffer Together
In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
PIERRE TEILHARD DE CHARDIN

Each God Incommunicable Particular Party Save Soil Soul Sum Way Whole World
But that external consummation is not given to many: nor is it necessary.
PIERRE TEILHARD DE CHARDIN

Battle Circumstance Day Deed External Great Power Want
The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
PIERRE TEILHARD DE CHARDIN

Confine Earth Enjoy Himself Love Order Pagan Withing
The facts tell us that no religious Faith releases – or ever has released at any moment in History – a higher degree of warmth, a more intense dynamism of unification than the Christianity of our own day – and the more Catholic it is, the truer my words.
PIERRE TEILHARD DE CHARDIN

Fact Faith History Moment No Release Religious Tell
However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
PIERRE TEILHARD DE CHARDIN

Back Characteristic Childhood Familiar Far Go However Into More Nothing Seems
The Hindu religions gave me the impression of a vast well into which one plunges in order to grasp the reflection of the sun.
PIERRE TEILHARD DE CHARDIN

Gave Grasp Hindu Impression Order Plunge Reflect Religion Sun Vast Well
In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
PIERRE TEILHARD DE CHARDIN

Itself Residue Tangible Universe Vast Way Whole
Regarded zoologically, man is today an almost isolated figure in nature. In his cradle, he was less isolated.
PIERRE TEILHARD DE CHARDIN

Almost Cradle Figure Isolate Less Nature Regard Today Zoological
I think that man has a fundamental obligation to extract from himself and from the earth all that it can give; and this obligation is all the more imperative that we are absolutely ignorant of what limits – they may still be very distant – God has imposed on our natural understanding and power.
PIERRE TEILHARD DE CHARDIN

All Earth Extract Fundamental Give Himself Man Obligation Think
I am not enough of a mathematician to be able to judge either the well-foundedness or the limits of relativity in physics.
PIERRE TEILHARD DE CHARDIN

Able After Enough Fondness Judge Lime Mathematician Physics Relativity Well
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN

Breage Damage Danger World Draw Fault God Often Ourselves Represent Sorrow
To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
PIERRE TEILHARD DE CHARDIN

Critical Endless Eyes Indivisible Nature Our Pass Thread Woven
By the sole fact of his entering into ‘Thought,’ man represents something entirely singular and absolutely unique in the field of our experience. On a single planet, there could not be more than one centre of emergence for reflexion.
PIERRE TEILHARD DE CHARDIN

Absolute Enter Entirely Fact Field Into Represent Singular Sole Something Thought Unique

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