We are one, after all, you and I, together we suffer, together exist and forever will recreate each other.
PIERRE TEILHARD DE CHARDINIn the final analysis, the questions of why bad things happen to good people transmutes itself into some very different questions.
More Pierre Teilhard de Chardin Quotes
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My roots are in Paris, and I will not pull them up.
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The incomparable greatness of the religions of the East lies in their having been second to none in vibrating with the passion for unity.
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This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
PIERRE TEILHARD DE CHARDIN -
In the divine milieu, all the elements of the universe touch each other by that which is most inward and ultimate in them.
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For me, the Immaculate Conception is the feast of ‘passive action,’ the action that functions simply by the transmission through us of divine energy.
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At the heart of every being lies creation’s dream of a principle that will one day give organic form to its fragmented treasures. God is unity.
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The pagan loves the earth in order to enjoy it and confine himself within it; the Christian in order to make it purer and draw from it the strength to escape from it.
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A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
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It doesn’t matter if the water is cold or warm if you’re going to have to wade through it anyway.
PIERRE TEILHARD DE CHARDIN -
In each soul, God loves and partly saves the whole world which that soul sums up in an incommunicable and particular way.
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The most satisfying thing in life is to have been able to give a large part of one’s self to others.
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One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
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Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
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For ninety per cent of those who view him from outside, the Christian God looks like a great landowner administering his estates, the world. Now this conventional picture, which is too well justified by appearances, corresponds in no way to the dogmatic basis or point of view of the Gospels.
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Deep down, there is in the substance of the cosmos a primordial disposition, sui generis, for self-arrangement and self-involution.
PIERRE TEILHARD DE CHARDIN