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The most satisfying thing in life is to have been able to give a large part of one’s self to others.

Pierre Teilhard de Chardin

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Been Gave Large Most One Other Part Satisfy Self Thing

Bagwalas

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Marilyn Monroe Paulo Coelho Abraham Lincoln C. S. Lewis Khalil Gibran Charlie Chaplin Gautama Buddha Isaac Newton

A Religion of Evolution: that, when all is said and done, is what Man needs ever more explicitly if he is to survive and ‘superlive,’ as soon as he becomes conscious of his power to ultra-hominize himself and of his duty to do so.
PIERRE TEILHARD DE CHARDIN

Ail Done Evolution Explicitly Man More Need Religion Superlative Survive
The paradoxical conciliation of the element with the whole, and of unity with multitude – all these are called Utopian, and yet they are biologically necessary.
PIERRE TEILHARD DE CHARDIN

Biologically Conciallation Element Necessary Paradoxicate Unity Utopian Whole
In a way, the whole tangible universe itself is a vast residue, a skeleton of countless lives that have germinated in it and have left it, leaving behind them only a trifling, infinitesimal part of their riches.
PIERRE TEILHARD DE CHARDIN

Itself Residue Tangible Universe Vast Way Whole
To be Catholic is the only way of being fully and utterly Christian.
PIERRE TEILHARD DE CHARDIN

Being Catholic Christian Fully Only Utterly Way
Religion, born of the earth’s need for the disclosing of a god, is related to and co-extensive with not the individual man, but the whole of mankind.
PIERRE TEILHARD DE CHARDIN

Beed Born Coextensive Disclose Earth God Individual Man Mankind Relate Religion Whole
However far back I go into my childhood, nothing seems to me more characteristic of, or more familiar in, my interior economy than the appetite or irresistible demand for some ‘Unique all-sufficing and necessary reality.’
PIERRE TEILHARD DE CHARDIN

Back Characteristic Childhood Familiar Far Go However Into More Nothing Seems
Nothing can resist the person who smiles at life.
PIERRE TEILHARD DE CHARDIN

Life Nothing Person Resist Smile
We often represent God to ourselves as being able to draw from non-being a world without sorrows, faults, dangers – a world in which there is no damage, no breakage. This is a conceptual fantasy and makes it impossible to solve the problem of evil.
PIERRE TEILHARD DE CHARDIN

Breage Damage Danger World Draw Fault God Often Ourselves Represent Sorrow
Whether one welcomes or deplores it, nothing is more surely and exactly characteristic of modern times than the irresistible invasion of the human world by technology. Mechanism invading like a tide all the places of the earth and all forms of social activity.
PIERRE TEILHARD DE CHARDIN

Characteristic Deplore Exactly Human Invasion Irresistible Modern More Nothing One Surely Technology Time Welcome Whether World
Mankind, the spirit of the earth, the synthesis of individuals and peoples.
PIERRE TEILHARD DE CHARDIN

Earth Individual Mankind People Person Spirit Synthesis
From a purely positivist point of view, man is the most mysterious and disconcerting of all the objects met with by science.
PIERRE TEILHARD DE CHARDIN

Disconcert Man Met Most Mysterious Object Point Positivist Purely Science View
The universe as we know it is a joint product of the observer and the observed.
PIERRE TEILHARD DE CHARDIN

Joint Know Observe Product Universe
One mustn’t close one’s eyes to difficulty and to shortcomings; the more one recognizes them, the less they upset one.
PIERRE TEILHARD DE CHARDIN

Close Coming Difficulty Eyes Less More Must One Recognize Short Upset
He that will believe only what he can fully comprehend must have a long head or a very short creed.
PIERRE TEILHARD DE CHARDIN

Believe Comprehend Creed Fully Heard Long Only Short Very
This note, which is essential to every form of mysticism, has even penetrated them so deeply that we find ourselves falling under a spell simply by uttering the names of their Gods.
PIERRE TEILHARD DE CHARDIN

Essential Mysticism Name God Note Ourselves Penesterate Utter
To our critical eyes, the threads of which the past is woven are, by nature, endless and indivisible. Scientifically speaking, we cannot grasp the absolute beginning of anything: everything extends backwards to be prolonged by something else.
PIERRE TEILHARD DE CHARDIN

Critical Endless Eyes Indivisible Nature Our Pass Thread Woven

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