To ask for an explanation is to explain the obscure by the more obscure.
MAURICE MERLEAU PONTYThe perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
More Maurice Merleau Ponty Quotes
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The number and richness of man’s signifiers always surpasses the set of defined objects that could be termed signifieds. The symbolic function must always precede its object and does not encounter reality except when it precedes it into the imaginary.
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The body is to be compared, not to a physical object, but rather to a work of art.
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Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
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Everyone is alone and yet nobody can do without other people, not just because they are useful but also when it comes to happiness.
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
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The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
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The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
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To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
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The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
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The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
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The flesh is at the heart of the world.
MAURICE MERLEAU PONTY