To understand is to experience harmony between what we aim at and what is given, between the intention and the performance – and the body is our anchorage in the world.
MAURICE MERLEAU PONTYNothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
More Maurice Merleau Ponty Quotes
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We must therefore rediscover, after the natural world, the social world, not as an object or sum of objects, but as a permanent field or dimension of existence.
MAURICE MERLEAU PONTY -
I live in the facial expressions of the other, as I feel him living in mine.
MAURICE MERLEAU PONTY -
I may speak many languages, but there remains one in which I live.
MAURICE MERLEAU PONTY -
The sensate body possesses an art of interrogating the sensible according to its own wishes, an inspired exegesis.
MAURICE MERLEAU PONTY -
We know not through our intellect but through our experience.
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I am not in front of my body, I am in it or rather I am it… If we can still speak of interpretation in relation to the perception of one’s own body, we shall have to say that it interprets itself.
MAURICE MERLEAU PONTY -
The world is nothing but ‘world-as-meaning.
MAURICE MERLEAU PONTY -
I discover vision, not as a ‘thinking about seeing,’ to use Descartes expression, but as a gaze at grips with a visible world, and that is why for me there can be another’s gaze.
MAURICE MERLEAU PONTY -
My own words take me by surprise and teach me what to think.
MAURICE MERLEAU PONTY -
Speech is not a means in the service of an external end. It contains its own rule of usage, ethics, and view of the world, as a gesture sometimes bears the whole truth about a man.
MAURICE MERLEAU PONTY -
Our own body is in the world as the heart is in the organism: it keeps the visible spectacle constantly alive, it breathes life into it and sustains it inwardly, and with it forms a system.
MAURICE MERLEAU PONTY -
To ask for an explanation is to explain the obscure by the more obscure.
MAURICE MERLEAU PONTY -
Nothing determines me from outside, not because nothing acts upon me, but, on the contrary, because I am from the start outside myself and open to the world.
MAURICE MERLEAU PONTY -
The philosopher will ask himself if the criticism we are now suggesting is not the philosophy which presses to the limit that criticism of false gods which Christianity has introduced into our history.
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Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
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Our body is not in space like things; it inhabits or haunts space. It applies itself to space like a hand to an instrument. And when we wish to move about, we do not move the body as we move an object.
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Socrates reminds us that it is not the same thing, but almost the opposite, to understand religion and to accept it.
MAURICE MERLEAU PONTY -
The perceived world is the always-presupposed foundation of all rationality, all value, and all existence.
MAURICE MERLEAU PONTY -
Language transcends us and yet we speak.
MAURICE MERLEAU PONTY -
It is the essence of certainty to be established only with reservations.
MAURICE MERLEAU PONTY -
Thinking which displaces, or otherwise defines, the sacred has been called atheistic, and that philosophy which does not place it here or there, like a thing, but at the joining of things and words, will always be exposed to this reproach without ever being touched by it.
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We should be sensitive to the thread of silence from which the tissue of speech is woven.
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Because we are in the world, we are condemned to meaning, and we cannot do or say anything without its acquiring a name in history.
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The photograph keeps open the instants which the onrush of time closes up forthwith; it destroys the overtaking, the overlapping, the metamorphosis of time.
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The world is the natural setting of, and field for, all my thoughts and all my explicit perceptions.
MAURICE MERLEAU PONTY -
Machiavelli is the complete contrary of a machiavellian, since he describes the tricks of power and gives the whole show away. The seducer and the politician, who live in the dialectic and have a feeling and instinct for it, try their best to keep it hidden.
MAURICE MERLEAU PONTY