Many people are in despair because their dreams didn’t come true, and they despair even more that they did not make them come true.
IRVIN D. YALOMDeath anxiety is the mother of all religions, which, in one way or another, attempt to temper the anguish of our finitude.
More Irvin D. Yalom Quotes
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Specialness as a primary mode of death transcendence takes a number of other maladaptive forms.
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Despair is the price one pays for self-awareness. Look deeply into life, and you’ll always find despair.
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Every person must choose how much truth he can stand.
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If one is to love oneself one must behave in ways that one can admire.
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Absolute power, as we have always known, corrupts absolutely; it corrupts because it does not do the trick for the individual.
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I feel strongly, because a man who will himself die one day in the not to distant future and, also, as a psychiatrist who spent decades dealing with death anxiety, that confronting death allows us, not to open some noisome.
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A sense of life meaning ensues but cannot be deliberately pursued: life meaning is always a derivative phenomenon that materializes when we have transcended ourselves.
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When we have forgotten ourselves and become absorbed in someone (or something) outside ourselves
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…the more unlived your life, the greater your death anxiety.
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When that person dies, the whole cluster dies,too, vanishes from the living memory. I wonder who that person will be for me. Whose death will make me truly dead?
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Religion has everything on its side: revelation, prophecies, government protection, the highest dignity and eminence. . . and more than this, the invaluable prerogative of being allowed to imprint its doctrines on the mind at a tender age of childhood, whereby they become almost innate ideas.
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To care of another individual means to know and to experience the other as fully as possible.
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You know, I think everybody I’ve seen has come from some other therapy, and almost invariably it’s very much the same thing: the therapist is too disinterested, a little too aloof, a little too inactive. They’re not really interested in the person, he doesn’t relate to the person.
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One thing I feel clear about is that it’s important not to let your life live you. Otherwise, you end up at forty feeling you haven’t really lived. What have I learned? Perhaps to live now, so that at fifty I won’t look back upon my forties with regret.
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One doesn’t do existential therapy as a freestanding separate theory; rather it informs your approach to such issues as death, which many therapists tend to shy away from.
IRVIN D. YALOM






