I never want to take away something when I don’t have anything better to offer him in a way.
IRVIN D. YALOMDespite the staunchest, most venerable defenses, we can never completely subdue death anxiety: it is always there, lurking in some hidden ravine of the mind.
More Irvin D. Yalom Quotes
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Heidegger makes the distinction between being absorbed in the way things are in the world and being aware that things are in the world.
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Some day soon, perhaps in forty years, there will be no one alive who has ever known me. That’s when I will be truly dead – when I exist in no one’s memory.
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Never take away anything if you have nothing better to offer
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I thought a lot about how someone very old is the last living individual to have known some person or cluster of people.
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It’s not easy to live every moment wholly aware of death. It’s like trying to stare the sun in the face: you can stand only so much of it. Because we cannot live frozen in fear, we generate methods to soften death’s terror.
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I think we ripple on into others, just like a stone puts its ripples into a brook. That, for me, too, is a source of comfort. It kind of, in a sense, negates the sense of total oblivion.
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Only free man are genuinely useful to one another and can form true friendships. And it’s absolutely permissible, by the highest right of Nature, for everyone to employ clear reason to determine how to live in a way that will allow him to flourish.
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Mirroring, softly, barely audibly, just under the membrane of consciousness.
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Every person must choose how much truth he can stand.
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One thing I feel clear about is that it’s important not to let your life live you. Otherwise, you end up at forty feeling you haven’t really lived. What have I learned? Perhaps to live now, so that at fifty I won’t look back upon my forties with regret.
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To care of another individual means to know and to experience the other as fully as possible.
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Absolute power, as we have always known, corrupts absolutely; it corrupts because it does not do the trick for the individual.
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The path to decision may be hard because it leads into the territory of both finiteness and groundlessness—domains soaked in anxiety.
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The therapist can make the group feel safer by allowing each patient to set his or her limits and by emphasizing the patient’s control over every interaction.
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A free man who lives among the ignorant strives as far as he can to avoid their favors. A free man acts honestly, not deceptively.
IRVIN D. YALOM