What are we “doing” when we do nothing but think? Where are we when we, normally always surrounded by our fellow men, are together with no one but ourselves?
HANNAH ARENDTIt was as though in those last minutes he was summing up the lessons that this long course in human wickedness had taught us – the lesson of the fearsome, word-and-thought-defying banality of evil.
More Hannah Arendt Quotes
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Compared with the mobilization of all opponents to the government as such, the capturing of lower middle-class votes was a temporary phenomenon.
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The only antidote to the irreversibility of history is the faculty of forgiveness.
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The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.
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Forgiveness is the key to action and freedom.
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One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
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Evil comes from a failure to think.
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If one is attacked as a Jew, one must defend oneself as a Jew. Not as a German, not as a world-citizen, not as an upholder of the Rights of Man.
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The sad truth is that most evil is done by people who never make up their minds to be good or evil.
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Under conditions of tyranny it is far easier to act than to think.
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Slavery became the social condition of the laboring classes because it was felt that it was the natural condition of life itself.
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The point is that both Hitler and Stalin held out promises of stability in order to hide their intention of creating a state of permanent instability.
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There is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
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The last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.
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Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.
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Whatever can be taken away from a lasting enjoyment for its own sake cannot possibly be the proper object of desire.
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