Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance.
HANNAH ARENDTIt was as though in those last minutes he was summing up the lessons that this long course in human wickedness had taught us – the lesson of the fearsome, word-and-thought-defying banality of evil.
More Hannah Arendt Quotes
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The last century has produced an abundance of ideologies that pretend to be keys to history but are actually nothing but desperate efforts to escape responsibility.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to ‘demand’ its exercise in every sane person no matter how erudite or ignorant.
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Justice insists on the importance of Adolf Eichmann… On trial are his deeds, not the sufferings of the Jews, not the German people or mankind, not even anti-Semitism and racism.
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There are no dangerous thoughts; thinking it-self is dangerous.
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The point, as Marx saw it, is that dreams never come true.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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The antisemites who called themselves patriots introduced that new species of national feeling which consists primarily in a complete whitewash of one’s own people and a sweeping condemnation of all others.
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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What are we “doing” when we do nothing but think? Where are we when we, normally always surrounded by our fellow men, are together with no one but ourselves?
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Colonization took place in America and Australia, the two continents that, without a culture and a history of their own, had fallen into the hands of Europeans.
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Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but antipolitical, perhaps the most powerful of all antipolitical forces.
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In the Third Reich evil lost its distinctive characteristic by which most people had until then recognized it. The Nazis redefined it as a civil norm.
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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Only the mob and the elite can be attracted by the momentum of totalitarianism itself. The masses have to be won by propaganda.
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There is hardly a better way to avoid discussion than by releasing an argument from the control of the present and by saying that only the future will reveal its merits.
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