The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
HANNAH ARENDTIf one is attacked as a Jew, one must defend oneself as a Jew. Not as a German, not as a world-citizen, not as an upholder of the Rights of Man.
More Hannah Arendt Quotes
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The greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
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Slavery became the social condition of the laboring classes because it was felt that it was the natural condition of life itself.
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To be sure, we are still aware that thinking calls not only for intelligence and profundity but above all for courage.
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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Evil, as she saw it, need not be committed only by demonic monsters but—with disastrous effect—by morons and imbeciles as well, especially if, as we see in our own day, their deeds are sanctioned by religious authority.
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It is only to stress the fact that the difference between a clandestine literature and no literature equals the difference between one and zero.
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Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation.
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Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
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Evil comes from a failure to think.
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Only the unlimited accumulation of power could bring about the unlimited accumulation of capital.
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Men in plural, can experience meaningfulness only because they can talk with and make sense to each other and themselves.
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The most radical and the only secure form of possession is destruction, for only what we have destroyed is safely and forever ours.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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The most radical revolutionary will become a conservative the day after the revolution.
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For politics is not like the nursery; in politics obedience and support are the same.
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Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.
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The third world is not a reality, but an ideology.
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Courage is indispensible because in politics not life but the world is at stake.
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The organization of the entire texture of life according to an ideology can be fully carried out only under a totalitarian regime.
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What we usually call life is death, what we usually call death is life.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
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Under conditions of tyranny it is far easier to act than to think.
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Beginning, before it becomes a historical event, is the supreme capacity of man; politically, it is identified with man’s freedom. ‘That a beginning be made man was created’ said Augustine. This beginning is guaranteed by each new birth; it is indeed every man.
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The antisemites who called themselves patriots introduced that new species of national feeling which consists primarily in a complete whitewash of one’s own people and a sweeping condemnation of all others.
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For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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