What we usually call life is death, what we usually call death is life.
HANNAH ARENDTThe aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.
More Hannah Arendt Quotes
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Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation.
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The antisemites who called themselves patriots introduced that new species of national feeling which consists primarily in a complete whitewash of one’s own people and a sweeping condemnation of all others.
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For legends attract the very best in our times, just as ideologies attract the average, and the whispered tales of gruesome secret powers behind the scenes attract the very worst.
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Men, though they must die, are not born in order to die but in order to begin.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
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Forgiveness is the key to action and freedom.
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Revolutionary action more often than not was a theatrical concession to the desires of violently discontented masses rather than an actual battle for power.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to ‘demand’ its exercise in every sane person no matter how erudite or ignorant.
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be.
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The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
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Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.
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Half of politics is “image-making”, the other half is the art of making people believe the image.
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Evil, as she saw it, need not be committed only by demonic monsters but—with disastrous effect—by morons and imbeciles as well, especially if, as we see in our own day, their deeds are sanctioned by religious authority.
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A collective tyrant, spread over the length and breadth of the land, is no more acceptable than a single tyrant ensconced upon his throne.
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There is no class that cannot be wiped out if a sufficient number of its members are murdered.
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The organization of the entire texture of life according to an ideology can be fully carried out only under a totalitarian regime.
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Under the most diverse conditions and disparate circumstances, we watch the development of the same phenomena—homelessness on an unprecedented scale, rootlessness to an unprecedented depth.
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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Justice insists on the importance of Adolf Eichmann… On trial are his deeds, not the sufferings of the Jews, not the German people or mankind, not even anti-Semitism and racism.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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When an old truth ceases to be applicable, it does not become any truer by being stood on its head.
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The outstanding negative quality of the totalitarian elite is that it never stops to think about the world as it really is and never compares the lies with reality.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
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