Forgiveness is the key to action and freedom.
HANNAH ARENDTCourage is indispensible because in politics not life but the world is at stake.
More Hannah Arendt Quotes
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We first become aware of freedom or its opposite in our intercourse with others, not in the intercourse with ourselves.
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There is no class that cannot be wiped out if a sufficient number of its members are murdered.
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The outstanding negative quality of the totalitarian elite is that it never stops to think about the world as it really is and never compares the lies with reality.
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The greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
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The most radical revolutionary will become a conservative the day after the revolution.
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For it is evident that those who regard the whole earth as their future territory will stress the organ of domestic violence and will rule conquered territory with police methods and personnel rather than with the army.
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A life without thinking is quite possible; it then fails to develop its own essence – it is not merely meaningless; it is not fully alive. Unthinking men are like sleepwalkers
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Society is the form in which the fact of mutual dependence for the sake of life and nothing else assumes public significance and where the activities connected with sheer survival are permitted to appear in public.
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be.
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Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
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Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.
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Half of politics is “image-making”, the other half is the art of making people believe the image.
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The organization of the entire texture of life according to an ideology can be fully carried out only under a totalitarian regime.
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Wisdom is a virtue of old age, and it seems to come only to those who, when young, were neither wise nor prudent.
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And if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
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Evil, as she saw it, need not be committed only by demonic monsters but—with disastrous effect—by morons and imbeciles as well, especially if, as we see in our own day, their deeds are sanctioned by religious authority.
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Plurality is the condition of human action because we are all the same, that is, human, in such a way that nobody is ever the same as anyone else who ever lived, lives, or will live.
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The third world is not a reality, but an ideology.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.
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One of the greatest advantages of the totalitarian elites of the twenties and thirties was to turn any statement of fact into a question of motive.
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If one is attacked as a Jew, one must defend oneself as a Jew. Not as a German, not as a world-citizen, not as an upholder of the Rights of Man.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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To be sure, totalitarian dictators do not consciously embark upon the road to insanity.
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Action, as distinguished from fabrication, is never possible in isolation; to be isolated is to be deprived of the capacity to act.
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To be sure, we are still aware that thinking calls not only for intelligence and profundity but above all for courage.
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