Compared with the mobilization of all opponents to the government as such, the capturing of lower middle-class votes was a temporary phenomenon.
HANNAH ARENDTAnd if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
More Hannah Arendt Quotes
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When all are guilty, no one is; confessions of collective guilt are the best possible safeguard against the discovery of culprits, and the very magnitude of the crime the best excuse for doing nothing.
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Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but antipolitical, perhaps the most powerful of all antipolitical forces.
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What we usually call life is death, what we usually call death is life.
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We noted before that the passion of compassion was singularly absent from the minds and hearts of the men who made the American Revolution.
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The only possible metaphor one may conceive of for the life of the mind is the sensation of being alive. Without the breath of life, the human body is a corpse; without thinking, the human mind is dead.
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Tools and instruments which can ease the effort of labor considerably are themselves not a product of labor but of work; they do not belong in the process of consumption but are part and parcel of the world of use objects.
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War has become a luxury that only small nations can afford.
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And if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
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Beginning, before it becomes a historical event, is the supreme capacity of man; politically, it is identified with man’s freedom. ‘That a beginning be made man was created’ said Augustine. This beginning is guaranteed by each new birth; it is indeed every man.
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Every generation, civilization is invaded by barbarians – we call them children.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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Men in plural, can experience meaningfulness only because they can talk with and make sense to each other and themselves.
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Revolutions are the only political events which confront us directly and inevitably with the problem of beginning.
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Factuality itself depends for its continued existence upon the existence of the nontotalitarian world.
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The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.
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