The most radical revolutionary will become a conservative the day after the revolution.
HANNAH ARENDTThe greatest enemy of authority, therefore, is contempt, and the surest way to undermine it is laughter.
More Hannah Arendt Quotes
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Evil in the Third Reich had lost the quality by which most people recognize it—the quality of temptation.
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For abundance and endless consumption are the ideals of the poor: they are the mirage in the desert of misery.
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In the Third Reich evil lost its distinctive characteristic by which most people had until then recognized it. The Nazis redefined it as a civil norm.
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No punishment has ever possessed enough power of deterrence to prevent the commission of crimes.
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The crime of the Nuremberg Laws was a national crime; it violated national, constitutional rights and liberties, but it was of no concern to the comity of nations.
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Power and violence are opposites; where the one rules absolutely, the other is absent. Violence appears where power is in jeopardy, but left to its own course it ends in power’s disappearance.
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What we usually call life is death, what we usually call death is life.
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But this was a moral question, and the answer to it may not have been legally relevant.
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To be sure, totalitarian dictators do not consciously embark upon the road to insanity.
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Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to ‘demand’ its exercise in every sane person no matter how erudite or ignorant.
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Hitlerism exercised its strong international and inter-European appeal during the thirties because racism, although a state doctrine only in Germany, had been a powerful trend in public opinion everywhere.
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A collective tyrant, spread over the length and breadth of the land, is no more acceptable than a single tyrant ensconced upon his throne.
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The aim of totalitarian education has never been to instill convictions but to destroy the capacity to form any.
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Good works, because they must be forgotten instantly, can never become part of the world; they come and go,leaving no trace. They truly are not of this world.
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Men, though they must die, are not born in order to die but in order to begin.
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Wisdom is a virtue of old age, and it seems to come only to those who, when young, were neither wise nor prudent.
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Storytelling reveals meaning without committing the error of defining it.
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And if he suffers, he must suffer for what he has done, not for what he has caused others to suffer.
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Revolutionaries do not make revolutions! The revolutionaries are those who know when power is lying in the street and when they can pick it up. Armed uprising by itself has never yet led to revolution.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
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As citizens, we must prevent wrongdoing because the world in which we all live, wrong-doer, wrong sufferer and spectator, is at stake.
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It is only to stress the fact that the difference between a clandestine literature and no literature equals the difference between one and zero.
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Evil, as she saw it, need not be committed only by demonic monsters but—with disastrous effect—by morons and imbeciles as well, especially if, as we see in our own day, their deeds are sanctioned by religious authority.
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There is no class that cannot be wiped out if a sufficient number of its members are murdered.
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The essence of totalitarian government, and perhaps the nature of every bureaucracy, is to make functionaries and mere cogs in the administrative machinery out of men, and thus to dehumanize them.
HANNAH ARENDT