Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
HANNAH ARENDTThe outstanding negative quality of the totalitarian elite is that it never stops to think about the world as it really is and never compares the lies with reality.
More Hannah Arendt Quotes
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The only possible metaphor one may conceive of for the life of the mind is the sensation of being alive. Without the breath of life, the human body is a corpse; without thinking, the human mind is dead.
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Social and economic hatred, on the other hand, reinforced the political argument with that driving violence which up to then it had lacked completely.
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The language of the mob was only the language of public opinion cleansed of hypocrisy and restraint.
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The greatest evil perpetrated is the evil committed by nobodies, that is, by human beings who refuse to be persons.
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If the ability to tell right from wrong should have anything to do with the ability to think, then we must be able to ‘demand’ its exercise in every sane person no matter how erudite or ignorant.
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What makes men obey or tolerate real power and, on the other hand, hate people who have wealth without power, is the rational instinct that power has a certain function and is of some general use.
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To be sure, totalitarian dictators do not consciously embark upon the road to insanity.
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The organization of the entire texture of life according to an ideology can be fully carried out only under a totalitarian regime.
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There are no dangerous thoughts; thinking it-self is dangerous.
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Whatever can be taken away from a lasting enjoyment for its own sake cannot possibly be the proper object of desire.
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But this was a moral question, and the answer to it may not have been legally relevant.
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It is because we know happiness that we want to be happy, and since nothing is more certain than our wanting to be happy, our notion of happiness guides us in determining the respective goods that then became objects of our desires.
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The point, as Marx saw it, is that dreams never come true.
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What are we “doing” when we do nothing but think? Where are we when we, normally always surrounded by our fellow men, are together with no one but ourselves?
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Comprehension, in short, means the unpremeditated, attentive facing up to, and resisting of, reality—whatever it may be.
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The most radical revolutionary will become a conservative the day after the revolution.
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The sad truth is that most evil is done by people who never make up their minds to be good or evil.
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The curious sterility of utopias comes from the absence within them of any scope for initiative, any room for plurality.
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A life spent entirely in public, in the presence of others, becomes, as we would say, shallow.
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Justice demands seclusion, it permits sorrow rather than anger, and it prescribes the most careful abstention from all the nice pleasures of putting oneself in the limelight.
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The holes of oblivion do not exist. Nothing human is that perfect, and there are simply too many people in the world to make oblivion possible. One man will always be left alive to tell the story.
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Love, by its very nature, is unworldly, and it is for this reason rather than its rarity that it is not only apolitical but antipolitical, perhaps the most powerful of all antipolitical forces.
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And the distinction between violent and non-violent action is that the former is exclusively bent upon the destruction of the old, and the latter is chiefly concerned with the establishment of something new.
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Forgiveness is the only way to reverse the irreversible flow of history.
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No human life, not even the life of the hermit in nature’s wilderness, is possible without a world which directly or indirectly testifies to the presence of other human beings.
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Forgiveness is the key to action and freedom.
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