The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
BODHIDHARMAAt every moment where language can’t go, that’s your mind.
More Bodhidharma Quotes
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As long as you’re enthralled by a lifeless form, you’re not free.
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Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn’t exist.
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When we’re deluded there’s a world to escape. When we’re aware, there’s nothing to escape.
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Not thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha…. Using the mind to reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.
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To go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.
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The awareness of mortals falls short. As long as they’re attached to appearances, they’re unaware that their minds are empty. And by mistakenly clinging to the appearance of things they lose the Way.
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If your mind is pure, all buddha-lands are pure.
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The mind is the root from which all things grow. If you can understand the mind, everything else is included.
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People of this world are deluded. They’re always longing for something – always, in a word, seeking.
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To give up yourself without regret is the greatest charity.
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People of this world are deluded. They’re always longing for something, always, in a word, seeking. But the wise wake up. They choose reason over custom. They fix their minds on the sublime and let their bodies change with the seasons.
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The ultimate Truth is beyond words. Doctrines are words. They’re not the Way.
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As long as you look for a Buddha somewhere else, you’ll never see that your own mind is the Buddha
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Life and death are important. Don’t suffer them in vain.
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Many roads lead to the Path, but basically there are only two: reason and practice.
BODHIDHARMA