And as long as you’re subject to birth and death, you’ll never attain enlightenment.
BODHIDHARMATo go from mortal to Buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.
More Bodhidharma Quotes
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Still others commit all sorts of evil deeds, claiming karma doesn’t exist. They erroneously maintain that since everything is empty, committing evil isn’t wrong. Such persons fall into a hell of endless darkness with no hope of release. Those who are wise hold no such conception.
BODHIDHARMA -
The Way is basically perfect. It doesn’t require perfecting. The Way has no form or sound. It’s subtle and hard to perceive. It’s like when you drink water: you know how hot or cold it is, but you can’t tell others.
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But deluded people don’t realize that their own mind is the Buddha. They keep searching outside.
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To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, “To seek is to suffer. To seek nothing is bliss.” When you seek nothing, you’re on the Path.
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One clings to life although there is nothing to be called life; another clings to death although there is nothing to be called death. In reality, there is nothing to be born; consequently, there is nothing to perish.
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All Buddhas preach emptiness. Why? Because they wish to crush the concrete ideas of the students. If a student even clings to an idea of emptiness, he betrays all Buddhas.
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An Awakened person is someone who finds freedom in good fortune and bad.
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Once you stop clinging and let things be, you’ll be free, even of birth and death. You’ll transform everything.
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Mortals liberate Buddhas and Buddhas liberate mortals.
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Worship means reverence and humility. It means revering your real self and humbling delusions. If you can wipe out evil desires and harbor good thoughts, even if nothing shows, it’s worship. Such form is its real form.
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Delusion means mortality. And awareness means Buddhahood.
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People of this world are deluded. They’re always longing for something – always, in a word, seeking.
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Whoever realizes that the six senses aren’t real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas.
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People who don’t see their own nature and imagine they can practice thoughtlessness all the time are liars and fools.
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Freeing oneself from words is liberation.
BODHIDHARMA