Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don’t talk about rights. Now they do, but in the past they didn’t. It wasn’t part of their terminology. But really it’s the same thing.
BERNARD LEWISThese internal clashes in Israel nowadays are in a sense a continuation of a clash between Islam and Christendom through their former Jewish minorities and it works out in a number of different ways. It’s fascinating to watch.
More Bernard Lewis Quotes
-
-
The object of jihad is to bring the whole world under Islamic Law.
BERNARD LEWIS -
Unless there will be some radical change, which is unlikely, I will say the tradition of Kemalism will be dead in Turkey. And Turkey is becoming a more Islamic state, in the traditional sense.
BERNARD LEWIS -
Islam explicitly rejects dictatorship and there are no traditions of the Prophet or passages in the Qur’an which clearly give dictators this support.
BERNARD LEWIS -
Mohammad founded a state which soon became an empire, so that Islam from the very beginning is involved with government, with politics. And therefore there is a very clear strong political tradition in Islam.
BERNARD LEWIS -
In the West nowadays, it’s very common to talk about the Judeo- Christian tradition. It’s a common term. The term is relatively modern but the reality is an old one.
BERNARD LEWIS -
Muslims have their own traditions. The important point to bear in mind is that the whole Muslim tradition is totally and unequivocally opposed to autocratic and oppressive government. This is very, very clear.
BERNARD LEWIS -
The Jews were a component basically of two civilizations. In the Western world, we talk about the Judeo-Christian tradition and you talk about the Judeo-Islamic tradition because there were large and important Jewish communities living in the lands of Islam.
BERNARD LEWIS -
I think that the growing government control of the press is very clear. Turkey is still not a dictatorship, there is still some freedom of the press, but I think it’s moving in the wrong direction.
BERNARD LEWIS -
These internal clashes in Israel nowadays are in a sense a continuation of a clash between Islam and Christendom through their former Jewish minorities and it works out in a number of different ways. It’s fascinating to watch.
BERNARD LEWIS -
I think the important point which I’ve been trying to get across is that Islam, from the very beginning, is strongly, clearly opposed to autocratic dictatorial government.
BERNARD LEWIS -
Mustafa Kemal’s government was certainly authoritarian, but he had a saying which is profoundly true.
BERNARD LEWIS -
The word “democracy” is a Western word obviously. It doesn’t exist in Arabic. Democratiya is a loan word.
BERNARD LEWIS -
In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion.
BERNARD LEWIS -
The myth was invented by Jews in nineteenth-century Europe as a reproach to Christians.
BERNARD LEWIS -
When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it’s important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization.
BERNARD LEWIS -
So there is a long struggle between the Dar al-Islam and the Dar al-Harb, which in effect was Christendom. This was the perceived enemy. And this has inevitably colored the perception of everything else.
BERNARD LEWIS -
Christians and Muslims share the belief that they are the fortunate recipient of the final God message.
BERNARD LEWIS -
It is difficult to generalize about Islam. To begin with, the word itself is commonly used with two related but distinct meanings, as the equivalents both of Christianity, and Christendom.
BERNARD LEWIS -
A remarkable feature of Islam is that it gives dignity even to the humblest illiterate peasants. It gives them a certain human dignity which one doesn’t find in other societies.
BERNARD LEWIS -
And I think there is a growing awareness of this among Christians and among Jews, and even to some extent to some Muslims. That’s happening for obvious reasons.
BERNARD LEWIS -
One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world.
BERNARD LEWIS -
As far as I know, this is the only Muslim country where this is true. There is compulsory education for girls from the age of 5.
BERNARD LEWIS -
One reason which I find particularly fascinating about Israel is this. There is no such thing as a Jewish civilization. There is a Jewish culture, a Jewish religion, but there is no such thing as a Jewish civilization.
BERNARD LEWIS -
What is happening now in Israel is that you have a coming together of Jews from the Christian world and Jews from the Muslim world with different cultures.
BERNARD LEWIS -
Muslims are very keenly aware of the history of their community, of the history of that relationship between their community and the rest of the world. And they have had this all through the centuries and are very much heightened by modern communications.
BERNARD LEWIS -
I mean now you have Muslims in the Muslim world who can compare their situations with people elsewhere and they find that very humiliating.
BERNARD LEWIS