“I think that the growing government control of the press is very clear. Turkey is still not a dictatorship, there is still some freedom of the press, but I think it’s moving in the wrong direction.”

In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion.

Mustafa Kemal’s government was certainly authoritarian, but he had a saying which is profoundly true.

When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it’s important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization.

For him (Ahmadinejad), Mutual Assured Destruction is not a deterrent, it is an inducement.

To accept the story of the Arab destruction of the library of Alexandria, one must explain how it is that so dramatic an event was unmentioned and unnoticed not only in the rich historical literature of medieval Islam.

In the past, foreign intervention was obviously a major problem. Foreign domination, or if not domination, interference. But that has ended. There is no foreign domination; there is minimal foreign interference. The Cold War has ended. The Soviet Union no longer exists.

Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don’t talk about rights. Now they do, but in the past they didn’t. It wasn’t part of their terminology. But really it’s the same thing.

In opposing we always talk about freedom in the Western world, Muslims always talk about justice.

A remarkable feature of Islam is that it gives dignity even to the humblest illiterate peasants. It gives them a certain human dignity which one doesn’t find in other societies.

Christians and Muslims share the belief that they are the fortunate recipient of the final God message.

In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don’t mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn’t gone through.

Moses led his people through the wilderness and he wasn’t permitted to enter the Promised Land. Jesus was crucified.

I mean now you have Muslims in the Muslim world who can compare their situations with people elsewhere and they find that very humiliating.

And I think there is a growing awareness of this among Christians and among Jews, and even to some extent to some Muslims. That’s happening for obvious reasons.

Islam explicitly rejects dictatorship and there are no traditions of the Prophet or passages in the Qur’an which clearly give dictators this support.

One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world.

Hitler’s dictatorship rested on the constitutional foundation of a single law, the Enabling Law.

Dictatorships foster oppression, dictatorships foster servitude, dictatorships foster cruelty; more abominable is the fact that they foster idiocy.

There are no outdoor sports as graceful as throwing stones at a dictatorship.

Dictatorship is a story about death of others who turn out to be you coincidently.

In this kind of dictatorship, in this kind of totalitarian society, it is easy to make deals that you cannot make in a democratic society.

Every dictator is an enemy of freedom, an opponent of law.

China is one of the last huge dictatorships, holding on to these colonies, provinces.

As a rule, dictatorships guarantee safe streets and terror of the doorbell. In democracy the streets may be unsafe after dark, but the most likely visitor in the early hours will be the milkman.