“To accept the story of the Arab destruction of the library of Alexandria, one must explain how it is that so dramatic an event was unmentioned and unnoticed not only in the rich historical literature of medieval Islam.”

Certainly Tunisia was the first in Muslim world. It’s been like that for a long time and women play an important part in Tunisia. There are women in all professions. Doctors, dentists, lawyers, politicians, journalists and so on.

Mohammad founded a state which soon became an empire, so that Islam from the very beginning is involved with government, with politics. And therefore there is a very clear strong political tradition in Islam.

Muslims have their own tradition on limited government. Now in Islam, there is a very strong political tradition. Because the different circumstances, Islam is political from the very beginning.

If the conflict is about the size of Israel, then long and difficult negotiations can eventually resolve the problem. But if the conflict is about the existence of Israel, then serious negotiation is impossible.

During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved.

In the one sense, it denotes a religion, as system of beliefs and worship; in the other, the civilization that grew up and flourished under the aegis of that religion.

Mustafa Kemal’s government was certainly authoritarian, but he had a saying which is profoundly true.

When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it’s important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization.

For him (Ahmadinejad), Mutual Assured Destruction is not a deterrent, it is an inducement.

In the past, foreign intervention was obviously a major problem. Foreign domination, or if not domination, interference. But that has ended. There is no foreign domination; there is minimal foreign interference. The Cold War has ended. The Soviet Union no longer exists.

Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don’t talk about rights. Now they do, but in the past they didn’t. It wasn’t part of their terminology. But really it’s the same thing.

In opposing we always talk about freedom in the Western world, Muslims always talk about justice.

A remarkable feature of Islam is that it gives dignity even to the humblest illiterate peasants. It gives them a certain human dignity which one doesn’t find in other societies.

Christians and Muslims share the belief that they are the fortunate recipient of the final God message.

In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don’t mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn’t gone through.

I think that the growing government control of the press is very clear. Turkey is still not a dictatorship, there is still some freedom of the press, but I think it’s moving in the wrong direction.

The Christians seized all the maize the locals of Nicaragua had grown for themselves and their own families and, as a consequence, some twenty or thirty thousand natives died of hunger, some mothers even killing their own children and eating them.

The reason the Christians have murdered on such a vast scale and killed anyone and everyone in their way is purely and simply greed.

Legalistic remorse says, “I broke God’s rules,” while real repentance says, “I broke God’s heart.”

The Jehovah of the Jews is a suspicious tyrant, who breathes nothing but blood, murder, and carnage, and who demands that they should nourish him with the vapours of animals.

The reader may ask himself if this is not cruelty and injustice of a kind so terrible that it beggars the imagination.

Christianity affects your whole life. I feel I’m more competitive, a better player, but off the field is where there is always a battle.

Worry is the senseless process of cluttering up tomorrows opportunities with leftover problems from today

In the entire first Christian century Jesus is not mentioned by a single Greek or Roman historian, religion scholar, politician, philosopher or poet.