“Muslims have their own tradition on limited government. Now in Islam, there is a very strong political tradition. Because the different circumstances, Islam is political from the very beginning.”

In the past, foreign intervention was obviously a major problem. Foreign domination, or if not domination, interference. But that has ended. There is no foreign domination; there is minimal foreign interference. The Cold War has ended. The Soviet Union no longer exists.

Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don’t talk about rights. Now they do, but in the past they didn’t. It wasn’t part of their terminology. But really it’s the same thing.

In opposing we always talk about freedom in the Western world, Muslims always talk about justice.

A remarkable feature of Islam is that it gives dignity even to the humblest illiterate peasants. It gives them a certain human dignity which one doesn’t find in other societies.

Christians and Muslims share the belief that they are the fortunate recipient of the final God message.

In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don’t mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn’t gone through.

I think that the growing government control of the press is very clear. Turkey is still not a dictatorship, there is still some freedom of the press, but I think it’s moving in the wrong direction.

Moses led his people through the wilderness and he wasn’t permitted to enter the Promised Land. Jesus was crucified.

I mean now you have Muslims in the Muslim world who can compare their situations with people elsewhere and they find that very humiliating.

And I think there is a growing awareness of this among Christians and among Jews, and even to some extent to some Muslims. That’s happening for obvious reasons.

Islam explicitly rejects dictatorship and there are no traditions of the Prophet or passages in the Qur’an which clearly give dictators this support.

One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world.

Muslims have their own traditions. The important point to bear in mind is that the whole Muslim tradition is totally and unequivocally opposed to autocratic and oppressive government. This is very, very clear.

The United States is showing minimal and diminishing interest in the Muslim world. They now have to confront their own problems. The old excuses are gone. The old justifications are gone and therefore the anger of people is turning increasingly against their own rulers.

If you look at the movement of refugees, in Vladimir Lenin’s phrase, “the people who voted with their feet,” the movement of refugees until comparatively modern times was overwhelmingly from West to East, not from East to West.

In the Muslim world, history is important and their knowledge of history is not always accurate but is very detailed. There is a strong historical sense in the Muslim world, a feeling for the history of Islam from the time of the Prophet until the present day.

So when I had to make a decision whether I would like to do honors degree course in Islamic studies and Malay studies too, so I thought Islamic studies would be good.

Peace is for the purification of one’s mind. Power is for the growth of the community. Having established the community with power, one should then establish supreme peace.

Having set one’s family in consonance with the community, he should make his family prosperous to ensure the prosperity of the community.

Small communities grow great through harmony, great ones fall to pieces through discord.

I grew up learning history about communities that would support their people (the idea that it takes a village), but all I see are so many people left on their own.

The essence of successful revolution, be it for an individual, a community of individuals, or a nation, depends on accepting that challenge.

I feel like I’ve been dealing with that building over the years because of the Broadway community, so I’m treating it in the same way – I’ve always tried to keep my personal life private. I didn’t get into this business for notoriety or fame. I don’t go to places to be seen and that’s not going to change.

Indian culture is essentially much more of a we culture. It’s a communal culture where you do what’s best for the community – you procreate.