“It is difficult to generalize about Islam. To begin with, the word itself is commonly used with two related but distinct meanings, as the equivalents both of Christianity, and Christendom.”

Mustafa Kemal’s government was certainly authoritarian, but he had a saying which is profoundly true.

When we talk about the Judeo-Christian or the Judeo-Muslim tradition, it’s important to remember that we are speaking of a Jewish component of civilization, but not in itself a civilization.

For him (Ahmadinejad), Mutual Assured Destruction is not a deterrent, it is an inducement.

To accept the story of the Arab destruction of the library of Alexandria, one must explain how it is that so dramatic an event was unmentioned and unnoticed not only in the rich historical literature of medieval Islam.

In the past, foreign intervention was obviously a major problem. Foreign domination, or if not domination, interference. But that has ended. There is no foreign domination; there is minimal foreign interference. The Cold War has ended. The Soviet Union no longer exists.

Very often we mean the same thing. But what we do mean, what in the Western world we call human rights, in the Islamic world, they don’t talk about rights. Now they do, but in the past they didn’t. It wasn’t part of their terminology. But really it’s the same thing.

In opposing we always talk about freedom in the Western world, Muslims always talk about justice.

A remarkable feature of Islam is that it gives dignity even to the humblest illiterate peasants. It gives them a certain human dignity which one doesn’t find in other societies.

Christians and Muslims share the belief that they are the fortunate recipient of the final God message.

In the Christian world, as you remember, Christianity is in the 21st century, Islam is in the 15th century. I don’t mean to say that Islam is backward; I mean to say that there are certain experiences that it hasn’t gone through.

I think that the growing government control of the press is very clear. Turkey is still not a dictatorship, there is still some freedom of the press, but I think it’s moving in the wrong direction.

Moses led his people through the wilderness and he wasn’t permitted to enter the Promised Land. Jesus was crucified.

I mean now you have Muslims in the Muslim world who can compare their situations with people elsewhere and they find that very humiliating.

And I think there is a growing awareness of this among Christians and among Jews, and even to some extent to some Muslims. That’s happening for obvious reasons.

Islam explicitly rejects dictatorship and there are no traditions of the Prophet or passages in the Qur’an which clearly give dictators this support.

One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world.

You are not here accidentally – you are here meaningfully. There is a purpose behind you. The whole intends to do something through you.

Since loving is about knowing, we have more meaningful love relationships when we know each other and it takes time to know each other.

When a man cannot find meaning, he numbs himself with pleasure.

Man’s main concern is not to gain pleasure or to avoid pain but rather to see a meaning in his life.

When you forgive people, you understand the meaning of life.

We can discover this meaning in life in three different ways: 1. by doing a deed; 2. by experiencing a value; and 3. by suffering.

Silence is better than unmeaning words.

The quest for meaning is the key to mental health and human flourishing