Martin Luther King, with whom I worked very closely, became very distressed when a number of the ministers working for him wanted him to dismiss me from his staff because of my homosexuality.
Gays are beginning to realize what blacks learned long ago: Unless you are out here fighting for yourself then nobody else will help you. I think the gay community has a moral obligation to continue the fight.
There are three ways in which one can deal with an injustice. (a) One can accept it without protest. (b) On can seek to avoid it. (c) One can resist the injustice non-violently. To accept it is to perpetuate it.
There is a strong moralistic strain in the civil rights movement that would remind us that power corrupts, forgetting that the absence of power also corrupts.
I don’t want to seem intolerant to them and I think we have to say that to them with a great deal of affection, but remaining in the closet is the other side of the prejudice against gays. Because until you challenge it, you are not playing an active role in fighting it.
My activism did not spring from my being gay, or, for that matter, from my being black. Rather, it is rooted fundamentally in my Quaker upbringing and the values that were instilled in me by my grandparents who reared me.
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