I believe in social dislocation and creative trouble.
BAYARD RUSTINGays are beginning to realize what blacks learned long ago: Unless you are out here fighting for yourself then nobody else will help you. I think the gay community has a moral obligation to continue the fight.
More Bayard Rustin Quotes
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The proof that one truly believes is in action.
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The real radical is that person who has a vision of equality and is willing to do those things that will bring reality closer to that vision. . .
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Today, blacks are no longer the litmus paper or the barometer of social change. Blacks are in every segment of society and there are laws that help to protect them from racial discrimination.
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I don’t want to seem intolerant to them and I think we have to say that to them with a great deal of affection, but remaining in the closet is the other side of the prejudice against gays. Because until you challenge it, you are not playing an active role in fighting it.
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Looking back at his career, Mr. Rustin, a Quaker, once wrote: ‘The principal factors which influenced my life are 1) nonviolent tactics; 2) constitutional means; 3) democratic procedures; 4) respect for human personality; 5) a belief that all people are one.’
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if I was defended they simply said I had been defended. But I don’t think they have taken any effort at maligning me or maligning gays or making any effort to give to people anything that wasn’t news.
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When an individual is protesting society’s refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.
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My activism did not spring from my being gay, or, for that matter, from my being black. Rather, it is rooted fundamentally in my Quaker upbringing and the values that were instilled in me by my grandparents who reared me.
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Conscription for war is inconsistent with freedom of conscience, which is not merely the right to believe but to act on the degree of truth that one receives, to follow a vocation which is God-inspired and God-directed.
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The moral man is he who is opposed to injustice per se, opposed to injustice wherever he finds it; the moral man looks for injustice first of all in himself.
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Bigotrys birthplace is the sinister back room of the mind where plots and schemes are hatched for the persecution and oppression of other human beings.
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Twenty-five, 30 years ago, the barometer of human rights in the United States were black people. That is no longer true. The barometer for judging the character of people in regard to human rights is now those who consider themselves gay, homosexual, lesbian.
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We need, in every community, a group of angelic troublemakers.
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Martin Luther King, with whom I worked very closely, became very distressed when a number of the ministers working for him wanted him to dismiss me from his staff because of my homosexuality.
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The only weapon we have is our bodies, and we need to tuck them in places so wheels don’t turn
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I would say that the black newspapers have played it very straight. If I was attacked they simply published that I was attacked.
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We are all one – and if we don’t know it, we will learn it the hard way.
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People will never fight for your freedom if you have not given evidence that you are prepared to fight for it yourself.
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To be afraid is to behave as if the truth were not true.
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Let us be enraged about injustice, but let us not be destroyed by it.
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I would say except when I have been attacked the black community has seldom seen fit to even mention the gay aspect. And since when I have been attacked I have usually been defended by the black community,
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The new ‘niggers’ are gays. It is in this sense that gay people are the new barometer for social change. The question of social change should be framed with the most vulnerable group in mind: gay people.
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Since Israel is a democratic state surrounded by essentially undemocratic states which have sworn her destruction, those interested in democracy everywhere must support Israel’s existence.
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The organizers and perpetuators of segregation are as much the enemy of America as any foreign invader.
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There is a strong moralistic strain in the civil rights movement that would remind us that power corrupts, forgetting that the absence of power also corrupts.
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Every indifference to prejudice is suicide because, if I don’t fight all bigotry, bigotry itself will be strengthened and, sooner or later, it will return on me.
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