“Pull out the stopper! Let’s have a whopper! / But get me to the church on time!.”

There’s a smile on my face for the whole human race.

Eternally noble, historically fair; Who, when you win, will always give your back a pat. Why can’t a woman be like that?

By order summer lingers through September In Camelot.

I’m getting married in the morning! / Ding dong! the bells are gonna chime.

Why can’t the English teach their children how to speak?

You will follow every mountain, sea and shore, You will see from far and near a world you’ve never seen before.

England still will be here without you.

You see what happens today. Women act like men and want to be treated like women.

Just look at it. No wonder so many artists have come here and called it home. Brother.

Snow can burn your eyes but only people make you cry.

Thank heaven for little girls! For little girls get bigger every day.

An Englishmans way of speaking absolutely classifies him.

If you can’t paint in Paris, you’d better give up and marry the boss’s daughter.

For a painter, the Mecca of the world for study, for inspiration, and for living is here on this star called Paris.

I could have spread my wings and done a thousand things I’ve never done before.

A third took the photographs. Another put the sketches in an exhibition, then into magazines, then in a book.

I am the product of the sustained indignation of a branded grandfather, the militant protest of my grandmother

The greatest gift a church can receive is to have a group of families who take their responsibilitie s with such Christian seriousness that they are willing to completely alter their lifestyle to raise up disciples for Jesus Christ.

The disciplined resentment of my father and mother, and the power of the mass action of the church.

We worry a great deal about the problem of church and state. Now what about the church and God?

Lutheranism restricted itself to an exclusively ecclesiastical and theological character, while Calvinism put its impress in and outside the church upon every aspect of human life.

They realize the no money, no church service, no eulogy, no funeral procession no matter how elaborate, can remove the legacy of a mean spirit.

It is impossible, Bible in hand, to limit Christ’s Church to one’s own little community.

The seminaries must be like the churches’ poor relations, prolonging their existence with austerity.