In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”
ALAIN DE BOTTONA notorious inability to express emotions makes human beings the only animals capable of suicide.
More Alain de Botton Quotes
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It is perhaps when our lives are at their most problematic that we are likely to be most receptive to beautiful things.
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Most good thinking has its origin in fear.
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Not being understood may be taken as a sign that there is much in one to understand.
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We are all more intelligent than we are capable, and awareness of the insanity of love has never saved anyone from the disease.
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Wealth is not an absolute. It is relative to desire. Every time we yearn for something we cannot afford, we grow poorer, whatever our resources. And every time we feel satisfied with what we have, we can be counted as rich, however little we may actually possess.
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We each appear to hold within ourselves a range of divergent views as to our native qualities.. And amid such uncertainty, we typically turn to the wider world to settle the question of our significance.. we seem beholden to affections of others to endure ourselves.
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Envy: a confused, tangled guide to one’s own ambitions.
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There is no such thing as work-life balance. Everything worth fighting for unbalances your life.
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…if the beginnings of love and amorous politics are equally rosy, then the ends may be equally bloody.
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It’s hard loving those who don’t much like themselves: “If you’re so great, why would you think I’m so great.
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We may seek a fortune for no greater reason than to secure the respect and attention of people who would otherwise look straight through us.
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What we seek, at the deepest level, is inwardly to resemble, rather than physically to possess, the objects and places that touch us through their beauty.
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Work finally begins when the fear of doing nothing exceeds the fear of doing it badly.
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There is a longing for a return to a time without the need for choices, free of the regret at the inevitable loss that all choice (however wonderful) has entailed.
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One of our major flaws, and causes of unhappiness, is that we find it hard to take note of appreciate and be grateful for what is always around us. We suffer because we lose sight of the value of what is before us and yearn, often unfairly, for the imagined attraction elsewhere.
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