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The company of certain people may excite our generosity and sensitivity, while that of others awakens our competitiveness and envy.

Alain de Botton

Differ though we might with Christianity’s view of what precisely our souls need, it is hard to discredit the provocative underlying thesis.
ALAIN DE BOTTON

Community Differ might Need Precise Proactive Religious Soul Thesis
The happiness that may emerge from taking a second look is central to Proust’s therapeutic conception. It reveals the extent to which our dissatisfactions may be the result of failing to look properly at our lives rather than the result of anything inherently deficient about them.
ALAIN DE BOTTON

Book Central Conception Emerge Happiness Property Reveal
A virtuous, ordinary life, striving for wisdom but never far from folly, is achievement enough.
ALAIN DE BOTTON

Archive Enough Ordinary Strive Virtuous Wisdom
We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.
ALAIN DE BOTTON

Demonic Present Secular Society Struggle Unpleasant Virtue
We often lose our tempers not with those who are actually to blame; just with those who love us enough to forgive us our foul moods.
ALAIN DE BOTTON

Actual Blame Enough Foul Lose Often Temper Those
A danger of travel is that we see things at the wrong time, before we have had a chance to build up the necessary receptivity and when new information is therefore as useless and fugitive as necklace beads without a connecting chain.
ALAIN DE BOTTON

Build Chain Change Connect Danger Information Necessary Receptivity See Thing Travel
One of our major flaws, and causes of unhappiness, is that we find it hard to take note of appreciate and be grateful for what is always around us. We suffer because we lose sight of the value of what is before us and yearn, often unfairly, for the imagined attraction elsewhere.
ALAIN DE BOTTON

Appreciate Cause Flaw Grateful Major Unhappiness
To one’s enemies: “I hate myself more than you ever could.
ALAIN DE BOTTON

Enemy Ever Hate More Myself Own
Our homes do not have to offer us permanent occupancy or store our clothes to merit the name. To speak of home in relation to a building is simply to recognise its harmony with our own prized internal song. Home can be an airport or a library, a garden or a motorway diner.
ALAIN DE BOTTON

Home Merit Name Occupancy Permanent Speak
The telephone becomes an instrument of torture in the demonic hands of a beloved who doesn’t call.
ALAIN DE BOTTON

Call Demonic Instrument Telephone Torture
Taking photographs can assuage the itch for possession sparked by the beauty of a place; our anxiety over losing a precious scene can decline with every click of the shutter.
ALAIN DE BOTTON

Anxiety Assuage Beauty Lose Photograph Place Possession Precious Sparkle Take
Most anger stems from feelings of weakness, sadness and fear: hard to remember when one is at the receiving end of its defiant roar.
ALAIN DE BOTTON

Anger End Fear Feel Most Receive Remember Weakness
As an atheist, I think there are lots of things religions get up to which are of value to non-believers – and one of those things is trying to be a bit better than we normally manage to be.
ALAIN DE BOTTON

Atheist Believer Non Normal One Religion Thing Try Value
One’s doing well if age improves even slightly one’s capacity to hold on to that vital truism: “This too shall pass.
ALAIN DE BOTTON

Age Capacity Do Hold Improve One Pass Shall Slightly
…if the beginnings of love and amorous politics are equally rosy, then the ends may be equally bloody.
ALAIN DE BOTTON

Amorous Beginning Bloody End Equally Love Politics
Man seems merely dust postponed: the sublime as an encounter – pleasurable, intoxicating, even – with human weakness in the face of strength, age and size of the universe.
ALAIN DE BOTTON

Encounter Human Intoxicate Man Merely Pleasurable Postpone Seem Sublime Weakness

The company of certain people may excite our generosity and sensitivity, while that of others awakens our competitiveness and envy.

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The company of certain people may excite our generosity and sensitivity, while that of others awakens our competitiveness and envy.

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