There is real danger of a disconnect between what’s on your business card and who you are deep inside, and it’s not a disconnect that the world is ready to be patient with.
ALAIN DE BOTTONAn argument in a couple: 2 people attempting to introduce each other to important truths – by panicked shouting.
More Alain de Botton Quotes
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If our lives are dominated by a search for happiness, then perhaps few activities reveal as much about the dynamics of this quest – in all its ardour and paradoxes – than our travels.
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Those who divorce aren’t necessarily the most unhappy, just those neatly able to believe their misery is caused by one other person.
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Yet often, they know but just don’t care. So the task of serious journalism isn’t just to lay out truths. It is to make vital truths compelling to a big audience.
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What is fascinating about marriage is why anyone wants to get married.
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I learnt to stop fantasising about the perfect job or the perfect relationship because that can actually be an excuse for not living.
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It’s as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you’re living in some kind of spiritual wasteland under the guidance of CNN and Walmart.
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There’s a whole category of people who miss out by not allowing themselves to be weird enough.
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In their different ways, art and philosophy help us, in Schopenhauer’s words, to turn pain into knowledge.
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It is perhaps when our lives are at their most problematic that we are likely to be most receptive to beautiful things.
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If one felt successful, there’d be so little incentive to be successful.
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Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world.
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Serious journalists often imagine society is adrift because people don’t know certain things.
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We are all more intelligent than we are capable, and awareness of the insanity of love has never saved anyone from the disease.
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Our sadness won’t be of the searing kind but more like a blend of joy and melancholy: joy at the perfection we see before us, melancholy at an awareness of how seldom we are sufficiently blessed to encounter anything of its kind.
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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.
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