Our capacity to draw happiness from aesthetic objects or material goods in fact seems critically dependent on our first satisfying a more important range of emotional or psychological needs, among them the need for understanding, for love, expression and respect.
ALAIN DE BOTTONEnvy: a confused, tangled guide to one’s own ambitions.
More Alain de Botton Quotes
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It looks like it’s wasting time, but literature is actually the ultimate time-saver – because it gives us access to a range of emotions and events that it would take you years, decades, millennia to try to experience directly.
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Our responses to the world are crucially moulded by the company we keep, for we temper our curiosity to fit in with the expectations of others.
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Literature deeply stands opposed to the dominant value system-the one that rewards money and power. Writers are on the other side-they make us sympathetic to ideas and feelings that are of deep importance but can’t afford airtime in a commercialized, status-consciou s, and cynical world.
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Most of what makes a book ‘good’ is that we are reading it at the right moment for us.
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Most good thinking has its origin in fear.
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In the works of Lucretius, we find two reasons why we shouldn’t worry about death. If you have had a successful life, Lucretius tell us, there’s no reason to mind its end. And, if you haven’t had a good time, “Why do you seek to add more years, which would also pass but ill?”
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Wealth is not an absolute. It is relative to desire. Every time we yearn for something we cannot afford, we grow poorer, whatever our resources. And every time we feel satisfied with what we have, we can be counted as rich, however little we may actually possess.
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It is by finding out what something is not that one comes closest to understanding what it is.
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Work finally begins when the fear of doing nothing exceeds the fear of doing it badly.
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You need a long hard day’s work to reveal the logic of the craving for very bad tv and alcohol.
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What we seek, at the deepest level, is inwardly to resemble, rather than physically to possess, the objects and places that touch us through their beauty.
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One kind of good book should leave you asking: how did the author know that about me?
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The finest proof of our loyalty toward one another was our monstrous disloyalties towards everyone else.
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As an atheist, I think there are lots of things religions get up to which are of value to non-believers – and one of those things is trying to be a bit better than we normally manage to be.
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Once I began to consider everything as being of potential interest, objects released latent layers of value.
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