The problem isn’t so much finding good ideas (there is no shortage) as embedding the ones we have into everyday practice.
ALAIN DE BOTTONThe problem isn’t so much finding good ideas (there is no shortage) as embedding the ones we have into everyday practice.
More Alain de Botton Quotes
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Arguments are like eels: however logical, they may slip from the minds weak grasp unless fixed there by imagery and style.
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It is perhaps sad books that best console us when we are sad.
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Not being understood may be taken as a sign that there is much in one to understand.
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Rage is caused by a conviction, almost comic in its optimistic origins (however tragic in its effects), that a given frustration has not been written into the contract of life.
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Good sex isn’t just fun, it keeps us sane and happy. Having sex with someone makes us feel wanted, alive and potent.
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We may seek a fortune for no greater reason than to secure the respect and attention of people who would otherwise look straight through us.
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It is in dialogue with pain that many beautiful things acquire their value. Acquaintance with grief turns out to be one of the more unusual prerequisites of architectural appreciation. We might, quite aside from all other requirements, need to be a little sad before buildings can properly touch us.
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There is real danger of a disconnect between what’s on your business card and who you are deep inside, and it’s not a disconnect that the world is ready to be patient with.
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The blunt large questions become connected to smaller, apparently esoteric ones.
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A notorious inability to express emotions makes human beings the only animals capable of suicide.
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A danger of travel is that we see things at the wrong time, before we have had a chance to build up the necessary receptivity and when new information is therefore as useless and fugitive as necklace beads without a connecting chain.
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Work is most fulfilling when you’re at the comfortable, exciting edge of not quite knowing what you are doing.
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Philosophy had supplied Socrates with convictions in which he had been able to have rational, as opposed to hysterical, confidence when faced with disapproval.
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We are presented with an unpleasant choice between either committing to peculiar concepts about immaterial deities or letting go entirely of a host of consoling, subtle or just charming rituals for which we struggle to find equivalents in secular society.
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Unnatural to expect that learning to be happy should be any easier than, say, learning to play the violin or require any less practice.
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