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The arrogance that says analysing the relationship between reasons and causes is more important than writing a philosophy of shyness or sadness or friendship drives me nuts. I can’t accept that.

Alain de Botton

Which seems no less relevant in the secular realm than in the religious one-that we have within us a precious, childlike, vulnerable core which we should nourish and nurture on its turbulent journey through life.
ALAIN DE BOTTON

Childlike Journey Life Nourish Precious Relevant Secular Seem Vulnerable
A notorious inability to express emotions makes human beings the only animals capable of suicide.
ALAIN DE BOTTON

Animal Capable Emotion Express Human Inability Notorious Suicide Time
Forcing people to eat together is an effective way to promote tolerance.
ALAIN DE BOTTON

Eat Force People Promote Together Tolerance
When work is not going well, it’s useful to remember that our identities stretch beyond what is on the business card, that we were people long before we became workers – and will continue to be human once we have put our tools down forever.
ALAIN DE BOTTON

Being Business Card Go Remember Useful Well Work
We may seek a fortune for no greater reason than to secure the respect and attention of people who would otherwise look straight through us.
ALAIN DE BOTTON

Attention Fortune Greater Look People Reason Respect Seek Straight
Differ though we might with Christianity’s view of what precisely our souls need, it is hard to discredit the provocative underlying thesis.
ALAIN DE BOTTON

Community Differ might Need Precise Proactive Religious Soul Thesis
Wealth is not an absolute. It is relative to desire. Every time we yearn for something we cannot afford, we grow poorer, whatever our resources. And every time we feel satisfied with what we have, we can be counted as rich, however little we may actually possess.
ALAIN DE BOTTON

Absolute Afford Desire Grow Relative Something Time Wealth
The problem isn’t so much finding good ideas (there is no shortage) as embedding the ones we have into everyday practice.
ALAIN DE BOTTON

Embed Everyday Find Good Practice Problem
At the heart of every frustration lies a basic structure: the collision of a wish with an unyielding reality.
ALAIN DE BOTTON

Basic Collision Every Frustration Heart Structure
to design means forcing ourselves to unlearn what we believe we already know, patiently to take apart the mechanisms behind our reflexes and to acknowledge the mystery and stupefying complexity of everyday gestures like switching off a light of turning on a tap
ALAIN DE BOTTON

Already Behaviour Design Force Mechanism Ourselves Patiently Unlearn
Do you love me enough that I may be weak with you? Everyone loves strength, but do you love me for my weakness? That is the real test.
ALAIN DE BOTTON

Enough Everyone Love May Real Strength Test Weakness Wek You
There is a devilishly direct relationship between the significance of an idea and how nervous we become at the prospect of having to think about it.
ALAIN DE BOTTON

Devilishly Direct Idea Nervous Prospect Relationship Significance Think
Our capacity to draw happiness from aesthetic objects or material goods in fact seems critically dependent on our first satisfying a more important range of emotional or psychological needs, among them the need for understanding, for love, expression and respect.
ALAIN DE BOTTON

Aesthetic Capacity Critical Draw Good Happiness Material Object Satisfy Seem
The longing for destiny is nowhere stronger than in our romantic life.
ALAIN DE BOTTON

Destiny Life Long Romantic Stronger
It wasn’t only fanatics and drunkards who began conversations with strangers in public.
ALAIN DE BOTTON

Began Conversation Drunkard Fall Humiliate Public Stranger
A danger of travel is that we see things at the wrong time, before we have had a chance to build up the necessary receptivity and when new information is therefore as useless and fugitive as necklace beads without a connecting chain.
ALAIN DE BOTTON

Build Chain Change Connect Danger Information Necessary Receptivity See Thing Travel

The arrogance that says analysing the relationship between reasons and causes is more important than writing a philosophy of shyness or sadness or friendship drives me nuts. I can’t accept that.

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The arrogance that says analysing the relationship between reasons and causes is more important than writing a philosophy of shyness or sadness or friendship drives me nuts. I can’t accept that.

Related Topics

Popular Authors

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