The blunt large questions become connected to smaller, apparently esoteric ones.
ALAIN DE BOTTONWe each appear to hold within ourselves a range of divergent views as to our native qualities.. And amid such uncertainty, we typically turn to the wider world to settle the question of our significance.. we seem beholden to affections of others to endure ourselves.
More Alain de Botton Quotes
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It’s as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you’re living in some kind of spiritual wasteland under the guidance of CNN and Walmart.
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Every adult life could be said to be defined by two great love stories: the story of our quest for sexual love and the story of our quest for love from the world.
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Every time we feel satisfied with what we have, we can be counted as rich, however little we may actually possess.
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Man seems merely dust postponed: the sublime as an encounter – pleasurable, intoxicating, even – with human weakness in the face of strength, age and size of the universe.
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All tours are filled with humiliation. My publisher once hired a private jet to fly me to a venue where 1,000 people were waiting. It almost bankrupted him.
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Maturity: knowing where you’re crazy, trying to warn others of the fact and striving to keep yourself under control.
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Intimacy is the capacity to be rather weird with someone – and finding that that’s ok with them.
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Most of what makes a book ‘good’ is that we are reading it at the right moment for us.
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At the heart of every frustration lies a basic structure: the collision of a wish with an unyielding reality.
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I went to church and couldn’t swallow it. The music was nice but I don’t belong there.
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There are selections so acute that they come to define a place, with the result that we can no longer travel through that landscape without being reminded of what a great artist noticed there.
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There is no such thing as work-life balance. Everything worth fighting for unbalances your life.
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William James once made an acute point about the relationship between happiness and expectation. He argued that satisfaction with ourselves does not require us to succeed in every endeavour.
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Our jobs make relentless calls on a narrow band of our faculties, reducing our chances of achieving rounded personalities and leaving us to suspect (often in the gathering darkness of a Sunday evening) that much of who we are, or could be, has gone unexplored.
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When you look at the Moon, you think, ‘I’m really small. What are my problems?’ It sets things into perspective. We should all look at the Moon a bit more often.
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The difference between hope and despair is a different way of telling stories from the same facts.
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The greatest works of art speak to us without knowing us.
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Though it may feel otherwise, enjoying life is no more dangerous than apprehending it with continuous anxiety and gloom.
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As adults, we try to develop the character traits that would have rescued our parents.
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Bitterness: anger that forgot where it came from.
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What am I supposed to do here? What am I supposed to think?
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People who readily accept the need for a gym will resist that their personalities might need some work too.
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We need a home in the psychological sense as much as we need one in the physical: to compensate for a vulnerability.
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Forcing people to eat together is an effective way to promote tolerance.
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Literature deeply stands opposed to the dominant value system-the one that rewards money and power. Writers are on the other side-they make us sympathetic to ideas and feelings that are of deep importance but can’t afford airtime in a commercialized, status-consciou s, and cynical world.
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He did not mean to depress us, rather to free us from expectations which inspire bitterness. It is consoling, when love has let us down, to hear that happiness was never part of the plan.
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