Most of what makes a book ‘good’ is that we are reading it at the right moment for us.
ALAIN DE BOTTONWhat am I supposed to do here? What am I supposed to think?
More Alain de Botton Quotes
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It’s as though either you accept [religious] doctrine and then you can have all the nice stuff, or you reject the doctrine and you’re living in some kind of spiritual wasteland under the guidance of CNN and Walmart.
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It is not just nature that defies us. Human life is as overwhelming… If we spend time in it [the vast spaces of nature], they may help us to accept more graciously the great, unfathomable events that molest our lives and will inevitably return us to dust.
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Perhaps it is true that we do not really exist until there is someone there to see us existing, we cannot properly speak until there is someone who can understand what we are saying in essence, we are not wholly alive until we are loved.
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Curiosity might be pictured as being made up of chains of small questions extending outwards, sometimes over huge distances, from a central hub composed of a few blunt, large questions.
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There may be significant things to learn about people by looking at what annoys them most.
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How generous was it to offer gifts to people one knew would never accept them?
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…if the beginnings of love and amorous politics are equally rosy, then the ends may be equally bloody.
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What should worry us is not the number of people that oppose us, but how good their reasons are for doing so.
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A good half of the art of living is resilience.
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Literature deeply stands opposed to the dominant value system-the one that rewards money and power. Writers are on the other side-they make us sympathetic to ideas and feelings that are of deep importance but can’t afford airtime in a commercialized, status-consciou s, and cynical world.
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Unnatural to expect that learning to be happy should be any easier than, say, learning to play the violin or require any less practice.
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Only by declaring a book completely finished can one start to see how much remains to be done on it.
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Not being understood may be taken as a sign that there is much in one to understand.
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The happiness that may emerge from taking a second look is central to Proust’s therapeutic conception. It reveals the extent to which our dissatisfactions may be the result of failing to look properly at our lives rather than the result of anything inherently deficient about them.
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The very act of drawing an object, however badly, swiftly takes the drawer from a woolly sense of what the object looks like to a precise awareness of its component parts and particularities.
ALAIN DE BOTTON