To believe that the intolerable crime is to burn a few cars and rob some shops, whereas to kill a young man is trivial, is typically in keeping with what Marx regarded as the principal alienation of capitalism: the primacy of things over existence, of commodities over life and machines over workers
ALAIN BADIOUIt must be said that today, at the end of its semantic evolution, the word ‘terrorist’ is an intrinsically propagandistic term. It has no neutral readability. It dispenses with all reasoned examination of political situations, of their causes and consequences.
More Alain Badiou Quotes
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In love, fidelity signifies this extended victory: the randomness of an encounter defeated day after day through the invention of what will endure.
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It is thus quite simply false that whereof one cannot speak (in the sense of ‘there is nothing to say about it that specifies it and grants it separating properties’), thereof one must be silent.
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Art is not ideology. It is completely impossible to explain art on the basis of the homological relation that it is supposed to maintain with the real of history.
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A Truth is the subjective development of that which is at once both new and universal. New: that which is unforeseen by the order of creation. Universal: that which can interest, rightly, every human individual, according to his pure humanity.
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Art attests to what is inhuman in man.
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In order to improve democracy, then, it’s necessary to change the people, as Brecht ironically proposed.
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Evil is the interruption of a truth by the pressure of particular or individual interests.
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The declaration of love marks the transition from chance to destiny and that’s why it is so perilous and so burdened with a kind of horrifying stage fright.
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Politics is enthusiasm with a collective; with love, two people. So love is the minimal form of communism.
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In fact, so as not to succumb to an obscurantist theory of creation ex nihilo, we must accept that an event is nothing but a part of a given situation, nothing but a fragment of being.
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Truth is a new word in Europe (and elsewhere).
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What is the world like when it is experienced, developed and lived from the point of view of difference and not identity? That is what I believe love to be.
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These latter institutions [the civil service, trade unions, media of all kinds], notably of course television.
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In my view, only those who have had the courage to work through Lacan’s anti-philosophy without faltering deserve to be called ‘contemporary philosophers’.
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Let us say in passing that since (philosophical) remedies are often worse than the malady, our age.
ALAIN BADIOU