Why did the regime put me in prison in the first place? I was put in prison for six years and it has been all illegal.
AKBAR GANJIWhatever Iranian people have bought, they have bought in the black market.
More Akbar Ganji Quotes
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In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire).
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There is more disgruntlement, but because there is no media, the voice of this opposition is not heard outside Iran.
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Of course, everyone knows that I’m also opposed to the Iranian regime and I have said that we must change the regime. But it is us, the Iranians, that must change the regime.
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Religion is separate from the institution of the state.
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We have two kinds of oppression. Oppression that is universal – everyone in Iran is subject to it. But everyone has also their own, unique way of experiencing this oppression.
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It was universal pressure on the regime to secure my release. International pressure was certainly helpful in my release.
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I have spent six years in prison, the last six years. Even if I was outside the prison, how much actual space was there for an investigative journalist to do his work in Iran?
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We recognized that the justice we expected and hoped for was not about to be achieved.
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I am only speaking of my own behalf.
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The lower strata are suffering all kinds of oppression and the injustice that is inflicted upon them has many faces and many facets.
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Let me begin by saying not only you can’t have democracy with $75 million. You can’t even have it with $750 billion.
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There is no possibility of a public demonstration [in Iran] of such defiance, but these defiant acts are certainly going on.
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All manners of freedom, including freedom of expression, freedom of conscious, freedom of thought…it accepts tolerance. But it is not an atheist society.
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The solutions to the problems of the distraught lower strata of society are problems that can only be solved in the context of an overall political, cultural, economic development.
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When I say that I am opposed to this budget, everyone says, “Well, what do you think the United States should do?” My response is, “Why should the United States do anything?”
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There are varieties of theories of revolution. According to one of these theories, only one of these theories, revolutions occur when there is an explosion of rising expectation.
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But I know one thing for sure: That we, the Iranian people, are much more in line of danger than the West.
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We see that the ecological movement, environmentalist movement, organizes all kinds of demonstrations against these.
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The ecological movement is concerned about this, and this is in here, where everything is public.
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I am against revolution and am proud of it. Democracy cannot be created through revolutions.
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When I’m speaking, I’m speaking only for myself. At the same time, I know that these ideas have wide support among the Iranian population.
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They obviously collected a lot of votes, but these monies could not solve the structural problems that these people face. But the only result, the only consequence, was that a big sum from the budget was wasted this way.
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When there is a crisis, the first thing that gets damaged and gets harmed is democracy.
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When I talk about secularism, I’m talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.
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Even theories of secularism are constantly being revised and changed.
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We’ve had 60 years of intellectual development in Iran. How can we have the same system?
AKBAR GANJI