When I talk about secularism, I’m talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.
AKBAR GANJIIn a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire).
More Akbar Ganji Quotes
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Whatever Iranian people have bought, they have bought in the black market.
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There is no possibility of a public demonstration [in Iran] of such defiance, but these defiant acts are certainly going on.
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All manners of freedom, including freedom of expression, freedom of conscious, freedom of thought…it accepts tolerance. But it is not an atheist society.
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The U.S. should start talking about disarmament, nuclear disarmament, of the region.
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We’ve had 60 years of intellectual development in Iran. How can we have the same system?
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I could witness that as a result of Ahmadinejad, they lived in a dream. They believed that paradise is around the corner and that all their demands shall be met.
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I, too, am against the dismantlement of Iran.
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Khomeini obviously had many problems, but he had one clever side to him.
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When women push their headscarf back an inch or two, this is interpreted to be a political act.
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Would Americans accept if we decided to come here and decide who your rulers should be? So why do you expect us Iranians to accept the idea that the United States shall come in there and decide who shall govern us?
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The lower strata are suffering all kinds of oppression and the injustice that is inflicted upon them has many faces and many facets.
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We can certainly be on the same side and the same front with the workers and with the oppressed people of Iran. We can certainly be on the same front with them.
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The regime kept saying that all of my opponents are lackeys of the United States.
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It was universal pressure on the regime to secure my release. International pressure was certainly helpful in my release.
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There’s all kind of evidence that there is enormous corruption in the distribution of that money. For example, they gave about $100 to $150 dollars to each of the teachers. They gave about $500 dollars to those who were getting married. Through this process.
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There are varieties of theories of revolution. According to one of these theories, only one of these theories, revolutions occur when there is an explosion of rising expectation.
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And amongst the lower strata in Iranian society, we are witnessing an increasing rise of the expectation and it’s clear that the regime is incapable of satisfying these demands.
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We should put away the militaristic outlook.
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The Shah’s regime was an incorrigible regime and after a while, when the revolution happened.
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We must struggle for creating a democratic system that is dedicated to democracy and human rights.
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Let me begin by saying not only you can’t have democracy with $75 million. You can’t even have it with $750 billion.
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We have two kinds of oppression. Oppression that is universal – everyone in Iran is subject to it. But everyone has also their own, unique way of experiencing this oppression.
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I did join the Revolutionary Guard, but I was simply a simple Revolutionary Guard, never a commander.
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The Revolutionary Guard was created to help defend the revolution, but it soon was diverted from its initial path.
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In the West, when all of these reactors, nuclear reactors, are matters…part of the public domain, there are all kinds of supervision over them.
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I went to the front, but I never participated in the war itself.
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