Today, as a result of a miraculous set of circumstances,
AKBAR GANJIEven theories of secularism are constantly being revised and changed.
More Akbar Ganji Quotes
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It was universal pressure on the regime to secure my release. International pressure was certainly helpful in my release.
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Revolutions invariably don’t solve the issue of justice, and in its place, suppression and limiting freedom replaces that idea.
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Iran is going to get between $50 to $55 billion in oil revenue, which is unheard of in the history of the revolution.
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The difference between us and the other side is that they use populist and…kind of slogans that are…they fool the people.
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The modern infrastructures that exists in the world all contribute to the advancement of human rights and democracy.
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It began early in the revolution. It was a process that was unfolding on a daily basis. We expected the system to be dispensing justice, but every day that passed by.
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Religion is the private affair of an individual…be present in the public domain, but state has to be clearly separated from religion.
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There is more disgruntlement, but because there is no media, the voice of this opposition is not heard outside Iran.
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He never made economic promises to people and as a result, he never led to dissatisfaction in this perspective. Because they need to get votes, they use misleading slogans. And this leads to rising expectations. I had a personal experience.
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We’ve had 60 years of intellectual development in Iran. How can we have the same system?
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There’s all kind of evidence that there is enormous corruption in the distribution of that money. For example, they gave about $100 to $150 dollars to each of the teachers. They gave about $500 dollars to those who were getting married. Through this process.
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There is no possibility of a public demonstration [in Iran] of such defiance, but these defiant acts are certainly going on.
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When I talk about secularism, I’m talking about theories today. To give you for example, one example: Those who consider themselves followers of Mosaddeq today are adamantly against federalism.
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Even theories of secularism are constantly being revised and changed.
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The most important dichotomy that I make for a society is between those who support democracy and human rights, and those who oppose it.
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In Iran, where everything is covert, we have no firsthand information.
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In a totalitarian state, the state views any act of an individual to be political in nature. For example, the clothing that a person wears in a modern state is a private affair whereas in the Islamic Republic all women are forced to wear the hijab (Islamic attire).
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The issue has two dimensions. One is the legal dimension and the other one is the issue at the realpolitik. [In the] legal realm.
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They obviously collected a lot of votes, but these monies could not solve the structural problems that these people face. But the only result, the only consequence, was that a big sum from the budget was wasted this way.
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In the West, when all of these reactors, nuclear reactors, are matters…part of the public domain, there are all kinds of supervision over them.
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What I’m worried about is that, in case that happens [nuclear explosion], then the Iranian people are the ones who are going to pay the heaviest price. But none of the Western countries have seriously talked about this.
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When I’m speaking, I’m speaking only for myself. At the same time, I know that these ideas have wide support among the Iranian population.
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I, too, am against the dismantlement of Iran.
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We have two kinds of oppression. Oppression that is universal – everyone in Iran is subject to it. But everyone has also their own, unique way of experiencing this oppression.
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You cannot bring democracy to a country by attacking it.
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When there is a crisis, the first thing that gets damaged and gets harmed is democracy.
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