The mind of one who practises doesn’t run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all.
AJAHN CHAHThe mind of one who practises doesn’t run away anywhere, it stays right there. Good, evil, happiness and unhappiness, right and wrong arise, and he knows them all.
AJAHN CHAHDifficult or easy, the Buddha said not to be heedless. Just that–don’t be heedless. Why? Because life is not certain.
AJAHN CHAHWe have limited time in our life, therefore we should try to teach ourselves, not to teach others.
AJAHN CHAHThere are people who are born and die and never once are aware of their breath going in and out of their body. That’s how far away they live from themselves
AJAHN CHAHIn practice, some come to see easily, some with difficulty. But whatever the case, never mind.
AJAHN CHAHHolding on to anger as a personal possession will cause suffering. If anger really belonged to us, it would have to obey us. If it doesn’t obey us, that means it’s only a deception.
AJAHN CHAHWhatever he taught, we should practise it. Only bowing to him is not enough. We need to renounce, give up, stop, so that we may see the Buddha.
AJAHN CHAHA woman wanted to know how to deal with anger. I asked when anger arose whose anger it was. She said it was hers.
AJAHN CHAHThe forest is peaceful, why aren’t you? You hold on to things causing your confusion. Let nature teach you.
AJAHN CHAHIf we only make merit but have not stopped doing bad things, then we will never have a day of completion. It is like an overturned bowl which is left outside in the rain.
AJAHN CHAHI am like a tree in a forest. Birds come to the tree, they sit on its branches and eat its fruits.
AJAHN CHAHHear the bird’s song then let go. If you know nature, you’ll know truth. If you know truth, you’ll know nature.
AJAHN CHAHIf you listen to the Dhamma teachings but don’t practice you’re like a ladle in a soup pot.
AJAHN CHAHTo know existence as this flow, empty of lasting pleasure, void of self, is to find that which is stable and free of suffering, to find true peace in the world.
AJAHN CHAHIf you are still following your likes and dislikes, you have not even begun to practise Dhamma.
AJAHN CHAHYou should know both the universal and the personal, the realm of forms and the freedom to not cling to them.
AJAHN CHAH