(“Le concept de l’absolu, d’où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d’identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science.”)
AFRIKAN SPIRMoral was a principle of inner life, whereas in our days, most of the time one is content to adhere to an official moral, that we recognize in theory, but that one does not care to put into practice.
More Afrikan Spir Quotes
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As long as men will not be freed from their errors and delusions, humanity will not be able to go towards (“marcher vers”, Fr.) the accomplishment of its true destinies.
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The realization of justice is, in the actual state of things, a matter of life or death for society and for civilisation itself.
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What is the use for a man to have at his disposal a large field of action, if within himself he remains confine to the narrow limits of his individuality.
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So many forces and resources would become available if States, aware (or conscious) of their true (or real) mission, would want to get on (or agree) to abolish every politics aiming at (“visant à”, Fr.) expansion or hegemony.
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Place (or put) a spider on top of a mountain, it will only try to catch flies; alas, they are many those who, in the figurative meaning, have spider’s eyes.
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Short-sighted (à courte vue”, Fr.) interests, which, when all is said and done, are also prejudicial (or detrimental, or harmful) to those very same that pursue them?
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We can, following the exemple of Kant, consider the moral development and improvement of men, as the supreme goal of human evolution.
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Religion is not simply a theory, it is a higher life, of which morality is an integral part – a life devoted to the worship of the good and the true, for God, the absolute, is the supreme source of all perfection”
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The feeling (“sens”, Fr.) of solidarity that is born amidst a community rest on the feeling of antagonism arouse (aroused ? arose ?… sorry, – “suscité”, Fr.) by those who are opposed to it.
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True morality, true philosophy and true art are in their essence (“dans leur essence”, Fr.) religious.”
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In ancient times, any man rising up above the common people tried to shape his life according to his principles; it is no longer like than now; it is (because) for the ancients.
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The more a man is successful in getting out (or coming out) from his own individuality, of his egoist self, and to control (or dominate) the instincts of his physical nature.
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The intellectual development of man, far from having get men away from war, has, rather, on the contrary, bring them to a refinment always more perfected in the art of killing.
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Up to here, in general, we have mainly stuffed the brain of the young people with a indigestible multitude of varios notions, without thinking about enough of the prime necessity to form their character.
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To reform society, and with it humanity, there is only one mean; to transform the mentality of men, to direct them (“les orienter”, Fr.) in a new spirit.
AFRIKAN SPIR






